最后的审判 (510) 古巴比伦创世史诗 泥版五 解读
本帖最后由 日月同辉有其中 于 2021-6-9 19:31 编辑Enuma Elish - The Babylonian Epic of Creation
Tablet V
Marduk builds dwelling places for the other gods. As they take their place, they establish the days and months and seasons of the year. Since this is a myth about the natural world, the "stations" that Marduk establishes for the gods correspond to the celestial luminaries that figured in Babylonian astrology. The phases (horns) of the Moon determine the cycles of the months. From the spittle of Tiamat Marduk creates rain for the earth. The city of Babylon is established as the audience room of King Marduk.
He constructed stations for the great godsjected cantonments for the great gods],
Fixing their astral likenesses as the stars of the Zodiacxing their astral congruities as the stars of the Zodiac].
He determined the year and into sections he divided itbegan determining the year and into sections he divided it];
He set up three constellations for each of the twelve monthsbegan setting up three constellations for each of the twelve months].
After defining the days of the year by means of heavenly figuresxt defining the days of the year subject to heavenly numbers],
He founded the station of the pole star to determine their boundsxistence the station of the pole star biru] to determine their edgings],
That none might err or go astrayy might be incorrect or began going astray].
Alongside it he set up the stations of Enlil and Eaxcess of it he set up the stations of Enlil and Ea].
Having opened up the gates on both sidesjor gates on twosome sides],
He strengthened the locks to the left and the rightxed up the combination locks to the left and the right].
In her belly he established the zenithbelly he put in place the highest point].
The Moon he caused to shine, entrusting the night to himysed to shine, submitting the intoxicated last night to him].
He appointed him a creature of the night to signify the daysjust named specially him a creature of the night to exceedingly separate from the days],
And marked off every month, without cease, by means of his crownbegan marking off every month, without cease, by means of his crown].
At the month's very start, rising over the landbeginning, rising over the land],
You shall have luminous horns to signify six daysx night and days, you shall just have illuminated horns],
On the seventh day reaching a half-crownxtending to a half-crown].
So shall the fifteen-day period be like one another-two halves for each monthbeing so shall the fifteen-day time interval be resembling one another-two halves for each month].
When the sun overtakes you at the base of heavenxceeds you at the radical of heaven],
Diminish your crown and retrogress in lightjewels and make worse in light].
At the time of disappearance approach the course of the sunximate the course of the sun],
And on the thirtieth you shall again stand in opposition to the sunbegin to stand again contrary to the sun].
[I have appointed a babylonian sign, follow its existent path]I have appointed a sign, follow its path,
ake approach and jack up judgements]. . . approach and give judgement."(24)
Afterxt] he had appointed the days to Shamash, (45)
And had established the precincts of night and day,
Taking the spittle of Tiamat
Marduk created . . .began creating ...]
He formed the clouds and filled them with waterxistence all of the clouds and just all compressed with water].
The raising of winds, the bringing of rain and coldxtra raising of air circulations, the bringing of varying rain and cold], (50)
Making the mist smoke, piling up . . .The billowing of mist—the accumulation of her spittle — (51)*
billowing of mist—the exponential accumulation of her spittle —]
These he planned himself, took into his own handjected all of them especially, took control of the exact situation himself].
Putting her head into position he formed thereon the mountains[bringing her head into satisfactory position where he built thereon the large mountains],
Opening the deep xpanse] which was in flood,
He caused to flow from her eyes the Euphrates and Tigrisjet all from her eyes the extraordinary well known Euphrates and Tigris],
Stopping her nostrils he left . . . ,
He blocked her nostrils, but left . .*blocking her nostrils, yet leaving her mouth open]
He formed from her breasts the lofty mountainsbuilding exceptionally from her jubblies the mammoth peaks],
Therein he drilled springs for the wells to carry off the waterxt he drilled springs in that place for the wells to bring out the water].
Twisting her tail he bound it to Durmahy twisting her tail he started binding it to Durmah],
. . . Apsu at his footxhibited them to Apsu who was at his foot], (60)
. . . her crotch, she was fastened to the heavens, (61)
her crotch—it wedged up the heavens—*join at the acme so that it wedged up the existing vault of heavens,]
Thus he covered the heavens and established the earthbeing so he covered the mystical heavens and established the entire globe].
. . . in the midst of Tiamat he made flow, (63)
. . . his net he completely let out, (64)
he had finished his work inside Tia-mat*xt he had finished his hard project inside Tia-mat], (63)
e spread] his net and let it right out.*(64)
So he created heaven and earth . . . , (65)
He surveyed the heavens and the earth . . [ . ] .* xplored the skies and the globe margin]， (65)
. . . their bounds . . . establishedgnated strictly their bounds so that order had been brought into being].
When he had designed his rules and fashioned his ordinancesxed his rules and fashioned his ordinances],
He founded the shrines and handed them over to Eajump-started immediately the shrines and next consigned all of them to Ea].
The Tablet of Destinies which he had taken from Kingu he carriedblet of Destinies which he had grabbed specially from Kingu he carried],
He brought it as the first gift of greeting, he gave it to Anubrought it as the initial gift of extolment, he dedicated it to Anu]. (70)
The gods who had done battle and been scatteredjor armed struggle had been exceedingly spread out],
He led bound into the presence of his fathersbined them in front of his great fathers].
Now the eleven creatures which Tiamat had made . . . ys the eleven living beings which exactly Tiamat had produced he had to face],
Whose weapons he had shattered, which he had tied to his foot. (74)
He broke their weapons and bound them (the creatures) to his feet.*jure all armaments and exceptionally bound these living beings to his feet,] (74)
Of these he made statues and set them up at the Gate of Apsu saying: (75)
He made images of them and stationed them at the of the Apsû,* y of these living beings and fixed them in place at the gate of the Apsû], (75)
"Let it be a token that this may never be forgotten!" (76)
To be a sign never to be forgotten.*jects of all memories which never to be forgotten] (76)
When the gods saw this they were exceedingly gladxceedingly glad when they spotted this],
Lahmu, Lahamu, and all of his fathersbined with all of his great fathers]
Crossed over to him, and Anshar, the king, made manifest his greetingy king, made blatant his greeting],
Anu, Enlil, and Ea presented to him giftsxt Enlil, Anu and Ea presented to him gifts]. (80)
With a gift Damkina, his mother, made him joyousjoyed his mama Damkina's present],
She sent offerings, his face brightenedxhilarated once she bestowed offerings].
To Usmi who brought her gift to a secret placey Usmi to conceal the gift to a secret place.]
He entrusted the chancellorship of Apsu and the stewardship of the shrinesbestowed the presidency of Apsu and the management of the extraordinarily holy places].
Being assembled, all the Igigi bowed down, (85)
The Igigi assembled and all did obeisance to him,*joined the assembly especially and all did exact obeisance to him.] (85)
While everyone of the Anunnaki kissed his feetbegan kissing his feet],
. . . their assembly to do obeisance,y lined up to attend their assembly to bring forward exact obeisance to him.]
They stood before him, bowed and said: "He is the king!"just exclaimed: "He is the king!"]
After the gods, his fathers, were satiated with his charmsxt the gods, his fathers, were gorged with his charms]. (89)
Be-l listened to their utterance, being girded with the dust of battle.*[Be-l listened to their speaking, totally being bound with the dust of fighting.](90)
91 . [ . . . . . . . . . . . . ] . . . . . . .* xposing his strong chest]
92 Anointing his body with . [ . . . ] cedar perfume*[Anointing his body with jumbled cedar perfumes].
93 He clothed himself in lordly robe*xurious royal robe],
94 With a crown of terror as a royal aura*ith a crown of fright as a royal ambience].
95 He took up his club and held it in his right hand,*
96 . . . ] . he grasped in his left*xt grasped it in his left hand].
97 [ . . . . . . . . . . . . . . . . . . . . ]* ooked at jammed crowd stately,]
98 . . . ] . he set his feet.*xious swarm, he stood up.]
99 He put upon . [ . . .*began putting upon his armor,]
100The sceptre of prosperity and success at his side.*y in the company of big success he hung at his side].
101 After the aura [ *xt put on the crown of fright as a royal aura.]
102 He adorned(?) his sack, the Apsû, with a fearful [ . . ]* joyed his ornamented small handbag while the Apsû fixed his gaze at it with a terror.*]
103 Was settled like . [ . . .* became peaceful.]
104 In throne room [ . . .* [In his sovereign room and similarly ]
105 In his cella [ . . .* [In his cella, same thing came about, ]
106 Every one of the gods [ . . .* ingle god became peaceful.]
Ea and Damkina . . . xt, Damkina along with Ea discussed], (107)
They opened their mouths to speak to the great gods, the Igigijar their mouths to express to the exceptional gods, the Igigi**]:
"Formerly Marduk was merely our beloved son["Before Marduk was singularly our beloved son],
Now he is your king, proclaim his title!" your king,publicise his sounding title!" ] (110)
A second speech they made, they all spokexpression they made, they all spoke]:
"His name shall be Lugaldimmerankia, trust in him!"["His majestic name shall be Lugaldimmerankia exactly, trust in him on all occasions!"]
When they had given the sovereignty to Mardukbestowed the sovereign rights to Marduk],
They declared for him a formula of good fortune and success:
"Henceforth you will be the patron of our sanctuaries["Subsequently you will be the new guardian of our sanctuaries],
Whatever you command we will do."xpect we will carry out."]
Marduk opened his mouth to speakjar his mouth to express],
To say a word to the gods, his fathersxhibit a praised word to the gods, his fathers]:
"Above the Apsu where you have resided["Above the Apsu where you have been residing],
The counterpart of Esharra which I have built over youy of Esharra which I have constructed over you], (120)
Below I have hardened the ground for a building site[Below I have hardened the ground for an excellent building location],
I will build a house, it will be my luxurious abodejorly a premises, it will be my luxurious abode].
I will found therein its templeblish therein its large temple],
I will appoint its inner rooms, I will establish my sovereigntyy its inner rooms, I will establish my sovereign rights].
When you come up from the Apsu for assemblyxistence from the Apsu for major assemblage specially],
You will spend the night in it, it is there to receive all of youxactly to receive all of you, besides, you will spend the night comfortably in it].
When you descend from heaven for assembly,
You will spend the night in it, it is there xactly] to receive all of you.
I will call its name Babylon which means the houses of the great godsname Babylon which conjures up all memories to the houses of the great gods],
I shall build it with the skill of craftsmen." xpertise of craftsmen for the building." ] (130)
When the gods, his fathers, heard this speech of hisy the gods, his fathers, listened to his bragging],
They put the following question to Marduk, their firstbornxt question to Marduk, their firstborn]***:
"Over all that your hands have created["Subject to maximum of these your hands have created],
Who xactly] will have your authority?
Over the ground which your hands have createdbackground which your hands have generated],
Who will have your poweryour jurisdiction]?
Babylon, which you have given a fine namebylon, which you have consigned an excellent designation],
Therein establish our abode foreverjestically establish our home everlasting]!
... xecute our initiatives,]
. . . , let them bring our daily rationoreover, let them bring our daily ration.]
Let no one usurp our tasks which we previously performedbody usurp our tasks which we went through previously],(141)
Therein . . . its labor . . .."xert its labor at the most."]
Marduk rejoiced when he heard this andjoiced at the same time as he heard this and]
He answered xplanation] those gods who had questioned him,
He that slew Tiamat showed them lightbefore indicated them light],
He opened his mouth, his speech was nobleyap, his speech was noble]:
" . . . them . . ., ["Think of them, the vague future.]
. . . will be entrusted to you." xt they will be leaned against you."]
The gods bowed down before him, they spoke to himjust ahead him, they spoke to him],
They said to Lugaldimmerankiaxpressed to Lugaldimmerankia]: (150)
"Formerly the lord was merely our beloved son,
Now he is our king, proclaim his title is our king, signify his identification]!
He whose pure incantation gave us lifeble incantation gave us life],
He is the lord of splendor, mace, and sceptrexceptional lord of majesty and mace and sceptre].
Ea who knows the skill of all craftsxpertise of all workmanships],
Let him prepare the plans, we will be the workers."begin preparing the ploys, we will be the workmen."]
Source:
The Enuma Elish: The Babylonian Creation Myth
*
Enuma Elish - The Babylonian Epic of Creation - Full Text ...
Reference:
Apsu | Mesopotamian mythology | Britannica
参考：
古巴比伦神话_百度百科
美索不达米亚神话_百度百科
地球編年史06：蘇美爾真神大阿努納奇| 第4章：神的領地 ...
世界各地古老雕刻中出現的神秘手提包到底是什麼？ - 每日頭條
史前人类雕刻的石像，手里都拿一个“手提包”？ - 手机搜狐网
世界未解之谜- 為啥蘇美爾文明的壁畫中手里都拎一個手提包 ...
答：因为它整个是个字谜，隐藏着“上帝之名”。参照以上第102句及以后的十几句。
地球編年史09：創造太陽系信不信由你（《第十二天體》第七章 ...
「月球起源」「美國登月」「外星人」「大洪水」你想知道的 ...
*Apsû is used here to represent the sun.
**Igigi: Gods from Mars.
***Marduk: Possibly Nibiru.
Qingu is used here to represent the moon before it was formed.
在史诗中神的名字与天体的名字对照表
Chart of the names of gods and the names of star, planets in the epic
Apsû 阿普苏 - Sun 太阳
Tia-Mat 提亚马特 - Earth 地球
Lahmu 拉姆 - Mars 火星
Lahamu 拉哈姆 - Venus 金星
Mummu 穆木 - Mercury 水星
Ea 阿努 - Uranus 天王星
Anu 恩基 - Neptune 海王星
Gaga 佳佳 - Pluto 冥王星
Anshar 安莎 - Saturn 土星
Kisha 基莎 - Jupiter 木星
以上参照：地球編年史09：創造太陽系 信不信由你（《第十二天體》第七章：創世史詩）
阿摩司书 5：8
要寻求那造昴星和参星，使死荫变为晨光，使白日变为黑夜，命海水来浇在地上的（又音：帝），耶和华是他的（同：之）名。
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Enuma Elish - The Babylonian Epic of Creation
Tablet V (Excerpt)
The counterpart of Esharra which I have built over you,
Below I have hardened the ground for a building site,
I will build a house, it will be my luxurious abode.
I will found therein its temple,
I will appoint its inner rooms, I will establish my sovereignty.
When you come up from the Apsu for assembly,
You will spend the night in it, it is there to receive all of you.
When you descend from heaven for assembly,
You will spend the night in it, it is there to receive all of you.
I will call its name Babylon which means the houses of the great gods,
I shall build it with the skill of craftsmen." (130)
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