最后的审判 (522) 古巴比伦创世史诗 泥版七
本帖最后由 日月同辉有其中 于 2021-6-13 18:19 编辑Enuma Elish - The Babylonian Epic of Creation
Tablet VII
Continuation of praise of Marduk as chief of Babylon and head of the Babylonian pantheon because of his role in creation. The rest of Marduk’s fifty throne names declaring his dominion are recited. Final blessings on Marduk and instructions to the people to remember and recite Marduk’s deeds.*
1 (10)Asarre, the giver of arable land who established plough-land[(10) Asarre(Marduk), the very mainstay of abounding land who brought into existence a lot of plough-lands]*,
2 The creator of barley and flax, who made plant life growjowar at the same time as flax, who induced plant life grow].**
3 (11)Asaralim, who is revered in the counsel chamber, whose counsel excels[(11)Asaralim, who is embraced in the legislative assembly, whose counsel shines],
4 The gods heed it and grasp fear of himbear in mind it and grasp fear of him].
5 (12)Asaralimnunna, the noble, the light of the father, his begetter[(12)Asaralimnunna, the exalted, the light of the father, his biological father],
6 Who directs the decrees of Anu, Enlil, and Ea, that is Ninšikujust administers the exactions of Anu, Enlil, also Ea, that is being the very Ninšiku].
7 He is their [big] provisioner, who assigns their incomes,
8 Whose turban multiplies abundance for the landxponentially abundance for the land].
9 (13) Tutu is he, who accomplishes their renovation[(13) Tutu is he, who just accomplishes their fixing up],
10 Let him purify their sanctuaries that they may reposeim wash their holy places that they possibly ingrain].
11 Let him fashion an incantation that the gods may resty fashion a basic incantation that the gods may relax],
12 Though they rise up in fury, let them withdrawif they defy authority in fury unjustly, allow them escape].
13 He is indeed exalted in the assembly of the gods, his xalted in the assembly of the gods, his amiable fathers],
14 No one among the gods can himingle one among the gods possibly liken him].
15 (14) Tutu-Ziukkinna, the life of host[(14) Tutu-Ziukkinna, being the life of his host]*,
16 Who established, the pure heavens for the godsxistence, the pure heavens for the gods],
17 Who took charge of their courses, who appointed jestically assumed responsibility of their expeditions, who appointed their bearings],
16 May he not be forgotten among mortals, but his deedsy he not be consigned to oblivion among mortals, but let them wax nostalgic his accomplishments].
19 (15) Tutu-Ziku they called him thirdly, the establisher of purification[(15) Tutu-Ziku they just called him thirdly, the establisher of exorcism],
20 The god of the pleasant breeze, lord of success and obedienceat god of the pleasurable howling wind, lord of victory and obedience],
21 Who produces bounty and wealth, who establishes abundancebacking and luxury, who establishes abundance],
22 Who turns everything scant that we have into profusionjust tranforms every single thing exiguous that we have into snowballing],
23 Whose pleasant breeze we sniffed in time of terrible troubley wind we began sniffing in time of extraordinary trouble],
24 Let men command that his praises be constantly uttered, let them offer worship to
himjoice that his most praises be without exception announced, let them begin offering him holy divine service].
25 As (16) Tutu-Agaku, fourthly, let humans extol himbeings extol him aloud],
26 Lord of the pure incantation, who brought the dead back to lifejinx, who accompanied the stiff dead back to life],
27 Who showed mercy on the Bound Godsxpressed mercy on the obligated Gods],
28 Who threw the imposed yoke on the gods, his enemiesbegan throwing the imposed yoke on the gods, his enemies],
29 And to spare them created mankindbeings].
30 The merciful, in whose power it is to restore to lifexactly is to regain to life justly],
31 Let his words be sure and not forgottenaxims be sure and not approximately forgotten]
32 From the mouths of the black-heads, his creaturesbeings].
33 As (17) Tutu-Tuku, fifthly, let their mouth give expression to his pure spelly, let their wide thin-lipped mouth begin to give expression to his real conjuration],
34 Who extirpated all the wicked by his pure incantationmost destroyed all the wicked by his unmixed incantation].
35 (18) Šazu, who knew the heart of the gods, who saw the reins[(18) Šazu, who knew the sad but willing heart of the gods, who eyed the reins]*,
36 Who did not let an evil-doer escape from himbasically let an evil-doer bug off from him],
37 Who established the assembly of the gods, who rejoiced their heartsxistence the assembly of the gods, who rejoiced their warm hearts],
38 Who subjugated the disobedient, he is the gods' encompassing protectionxterminated the disobedient, he is the gods' underlying backing].
39 He made truth to prosper, he uprooted perverse speechxtirpated wrong speech],
40 He separated falsehood from truthjoined crammer from sincerity].
41 As (19) Šazu-Zisi, secondly, let them continually praise him, the subduer of aggressorsxt, let them continually commend him, the subduer of principal aggressors],
42 Who ousted y] consternation of from the bodies of the gods, his ng] fathers.
43 (20) Šazu-Suh(rim, thirdly, who extirpated every foe with his weapons[(20) Šazu-Suhrim, thirdly, who extirpated every foe with his major weapons],
44 Who confounded their plans and turned them into windmayed their plans and exhibited all of them into big wind].
45 He snuffed out all the wicked who came against himgreased out every single wicked who brought into being against him],
46 Let the gods ever shout acclamations in the assemblyximately shout jubilancy in the assemblies].
47 (21) Šazu-Suh(gurim, fourthly, who established success for the gods, his fathers[(21) Šazu-Suhgurim, fourthly, who brought into existence bonanza for the gods, his fathers],
48 Who extirpated foes and destroyed their offspringbed every single foe and destroyed their any possible offspring],
49 Who scattered their achievements, leaving no part of themxiviated their accomplishments, leaving no part of them],
50 Let his name be spoken and proclaimed in the landjestic name be spoken and gave expression to all of the lands].
51 As (22) Šazu-Zah(rim, fifthly, let future gererations discuss himbeings discuss him],
52 The destroyer of every rebel, of all the disobedienty single rebel, of every single the extreme disobedient],
53 Who brought all the fugitive gods into the shrines,
54 Let this name of his be establishedjestic name of his be established].
55 As (23) Šazu-Zah(gurim, sixthly, let them altogether and everywhere worship himxthly, permit them altogether and everywhere begin worshipping him],
56 Who himself destroyed all the foes in battley single the belligerent in struggle].
57 (24) Enbilulu is he, the lord who supplies them abundantly[(24) Enbilulu is he, the lord who supplies them luxuriantly],
58 Their great chosen one, who provides cereal offerings[ Their great chosen one, who provides jowar omers]***,
59 Who keeps pasturage and watering in good condition and established it for the landxcellent condition and worked it up for the land],
60 Who opened watercourses and distributed plentiful waterblocked wadis and assigned plenty water holdings].
61 (25) Enbilulu-Epadun, lord of common land and . . ., let them secondly[(25) Enbilulu-Epadun, great lord of without exception land and celestial body, let them just call him afresh],
62 Canal supervisor of heaven and netherworld, who sets the furrowxecutive of heaven and netherworld, who sets the furrow],
Who establishes clean arable land in the open countryblishes clean ploughable land in the open country],
63 Who directs irrigation ditch and canal, and marks out the furrowirects irrigation ditch and canal, and sets bounds to every single furrow].
64 As (26) Enbilulu-Gugal, canal supervisor of the water courses of the gods, let them praise him thirdlyxecutive of the water courses of the gods, let them just praise him afresh],
65 Lord of abundance, profusion, and huge stores (of grain)xuriance, profusion, and big quantities of grain],
66 Who provides bounty, who enriches human habitations,
67 Who gives wheat, and brings grain into beinggives wheat, and brings grain into existence].
68 (27) Enbilulu-H(egal, who accumulates abundance for the peoples . . . .[(27) Enbilulu-Hegal, who just accumulates luxuriance for the human beings repeatedly,]
69 Who rains down riches on the broad earth, and supplies abundant vegetation.
70 (28) Sirsir, who heaped up a mountain on top of Tia-mat[(28) Sirsir, who excavated and piled up a mountain on top of Tia-mat],
71 Who plundered the corpse of Tia-mat with weaponsjustly harmed the stiff corpse of Tia-mat exactly with his weapons],
72 The guardian of the land, their trustworthy shepherdberator of the land, their full of integrity shepherd],
73 Whose hair is a growing crop, whose turban is a furrowis a growing crop, whose turban is a long furrow],
74 Who kept crossing the broad Sea in his furyX)ing the wide sea in his violent rage],
75 And kept crossing over the place of her battle as though it were a bridgejust the same as it were a bridge].
76 (29) Sirsir-Malah( they named him secondly—so be it—[(29) Sirsir-Malah, they named him, next—so be it—]
77 Tia-mat was his boat, he was her [best] sailor.
78 (30) Gil, who ever heaps up piles of barley, massive moundsnd also (30) Gil, who ever layers up piles of tall and ripe barley, massive mounds together],
79 The creator of xcellent] grain and flocks, who gives seed for the land.
80 (31) Gilima, who made the bond of the gods firm, who created stability[(31) Gilima was the majestic name else, who made the nexus of every single god as hard as a rock, who created stability]*,
81 A snare that overwhelmed them, who yet extended favoursnare that engulfed them, who yet extended the duration of favours].
82 (32) Agilima, the lofty, who snatches off the crown, who takes charge of snow[(32) Agilima, the lofty, who snatches off the crown, who begins to take charge of snow],
83 Who created the earth on the water and made firm the height of heavenxistence the earth on the water and justly made firm the measurement of heaven].
84 (33) Zulum, who assigns meadows for the gods and divides up what he has created[(33) Zulum, who extends and assigns meadows for the gods and divides up what he has created],
85 Who gives incomes and food-offerings, who administers shrinesbegins to give any incomes and basic food-offerings, who administers shrines].
86 (34) Mummu, xceptional] creator of heaven end underworld, who protects refugees,
87 The god who purifies heaven and underworld, secondly Zulummujust decontaminates heaven and underworld, Zulummu is the next],
88 In respect of whose strength none other among the gods can equal himith regards to whose capability none other among the gods may equal him].
89 (35) Gišnumunab, creator of all the peoples, who made the world regions[(35) Gišnumunab, creator of all the human beings, who brought into existence the earth regions],
90 Who destroyed Tia-mat's gods, and made peoples from part of themjustly, and made persons from part of them].
91 (36) Lugalabdubur, the king who scattered the works of Tia-mat, who uprooted her weaponsxtirpated her weapons, (36) Lugalabdubur, the king who scattered every single work of beginning to end of Tia-mat]*,
92 Whose foundation is secure on the "Fore and Aft"xed firmly on the "aft and fore"].
93 (37) Pagalguenna, foremost of all lords, whose strength is exalted[(37) Pagalguenna is majestic name else, maximum of all lords, whose strength is superb],
94 Who is the greatest among the gods, his brothers, the most noble of them allis the greatest among any gods, his brothers, the most noble of every single one of the them all].
95 (38) Lugaldurmah(, king of the bond of the gods, lord of Durmah(uxalted king of the association of the gods, lord of Durmahu, (38) Lugaldurmah is the majestic name else],
96 Who is the greatest in the royal abode, infinitely more lofty than the other godsximum in the grandiose abode, infinitely more high than any other intelligent gods].
97 (39) Aranunna, counsellor of Ea, creator of the gods, his fathers[(39) Aranunna, being the extraordinary counsellor of Ea, unobjectionable maker of the gods, his fathers],
98 Whom no god can equal in respect of his lordly walkxactly in regards to his overbearing walk].
99 (40) Dumuduku, who renews for himself his pure abode in Duku[(40) Dumuduku, who calmly starts again for himself his pure abode in great Duku],
100 Dumuduku, without whom Lugalduku does not make a decisionxcepting him Lugalduku does not justifiably make a decision].
101 (41) Lugalšuanna, the king whose strength is exalted among the gods[(41) Lugalšuanna, the exalted king whose hardihood is brilliant among any gods],
102 The lord, the strength of Anu, he who is supreme, chosen of Anšaright of Anu, he who is supreme, being chosen of Anšar].
103 (42) Irugga, who plundered them all in the Sea[(42) Irugga was the next designation, who injured all of them in the Sea]*,
104 Who grasps all wisdom, is comprehensive in understandingxposes all wisdom, is all-around in basic understanding logically].
105 (43) Irqingu, who plundered Qingu in . . . battle[(43) Irqingu, who broke into Qingu in the exterminating conflict],
106 Who directs all decrees and establishes lordshipjockeys maximum decrees and brings into existence authority].
107 (44) Kinma, the director of all the gods, who gives counsel[(44) Kinma, the boss of every single god, who truly gives counsel],
108 At whose name the gods bend down in reverence as before a hurricanename the gods bend down in high esteem as before an extreme violent rain storm].
109 (45) Dingir-Esiskur—let him take his lofty seat in the House of Benedictionjestic armchair in the estate of exhilaration],
110 Let the gods bring their presents before himgods bring solemnly their presents before him]
111 Until he receives their offeringsntil he gets their extraordinary offerings].
112 No one but he accomplishes clever thingsjust he accomplishes exquisite matters.]
113 The four (regions) of black-heads are his creationour regions of black-heads are his making],
114 Apart from him no god knows the measure of their daysyond him no god believes the range their wonderful exciting durations.].
115 (46) Girru, who makes weapons hard (?)[(46) Girru, who justifiably makes explosive weapons]*,
116 Who accomplished clever things in the battle with Tia-matbright things every time in the battle with Tia-mat],
117 Comprehensive in wisdom, skilled in understandingnsive in sagacity, experienced in appreciation],
118 A deep mind, that all the gods combined do not understandjudgment, that the sum of the gods combined do not understand].
119 Let (47) Addu be his name, let him cover the whole span of heavenxt, let him cover the whole span of heaven],
120 Let him thunder with his pleasant voice upon the earthble voice upon the globe],
121 May the rumble fill (?) the cloudsy the rumble fill in the clouds]
And give sustenance to the peoples belowbeings below].
122 (48) Aša-ru, who, as his name says, mustered the Divine Fatesxt was certainly (48) Aša-ru, who, just as his name says, exercised the sacred providences.]
123 He indeed is the warden of absolutely all peoplesbeings absolutely].
124 As (49) Ne-beru let him hold the crossing place of heaven and underworldinly as (49) Ne-beru, let him hold the crossing place of heaven and underworld],
125 They should not cross above or below, but should wait for himX) high or at the bottom, but should wait for him].
126 Ne-beru is his star, which he caused to shine in the skyjump-started to beam in the sky],
127 Let him take his stand on the heavenly staircase that they may look at himxt let him take his stand on the beatific moving staircase that they may pay attention to him].
128 Yes, he who constantly crosses the Sea without restingbt, he who continuingly cross(X)es the oceanic abyss without resting],
129 Let his name be Ne-beru, who grasps her middle[Just let his name solemnly be Ne-beru, who grasps her middle]****,
130 Let him fix the paths of the stars of heavenx the highways of the stars of heaven],
131 Let him shepherd all the gods like sheepbegin to shepherd all the gods like sheep nowadays],
132 Let him bind Tia-mat and [begin to] put her life in mortal danger,
133 To generations yet unborn, to distant future daysxt generations yet unborn, to distant future continuous],
134 May he continue unchecked, may he persist into eternityjaunty, may he persist into eternity].
135 Since he created the heavens and fashioned the earthxistence the heavens and fashioned the earth],
136 Enlil, the father, called him by his own name, (50) 'Lord of the Lands'by his own designation, (50) 'Lord of the Lands'].
137 Ea heard the names which all the Igigi calledy single Igigi began calling,]
138 And his spirit became radiantxt his spirit became lustrous].
139 "Why! He whose name was extolled by his fathers["Why! He whose majestic name was extolled by his fathers often]
140 Let him, like me, be called (51) 'Ea'begun calling (51) 'Ea'].
141 Let him control the sum of all my ritesy occasions],
142 Let him administer all my decrees."begin administering all my decrees."]
143 With the word "Fifty" the great godsxact word "Fifty" the great gods,]
144 Called his fifty names and assigned him an outstanding positionjestic fifty names and fixed up him an outstanding position]*****.
145 They should be remembered; a leading figure should expound thembered; a leading celebrity should explain them],
146 The wise and learned should confer about thembrilliant and learned ought to exchange views about them],
147 A father should repeat them and teach them to his sonjust at the same time as teach them to his son],
148 One should explain them to shepherd and herdsmanxplain them to shepherd and stockman].
149 If one is not negligent to Marduk, the Enlil of the godsbody is negligent to Marduk, the Enlil of the gods],
150 May one's land flourish, and oneself prosper,
151 (For) his word is reliable, his command unchangedble, his command unchanged],
152 No god can alter the utterance of his mouthxpression of his sacred mouth].
153 When he looks in fury, he does not relentjustifiable mercilessness, he does not extenuate],
154 When his anger is ablaze, no god can face him.
155 His mind is deep, his spirit is all-embracingbracing, not only that his mind is deep],
156 Before whom sin and transgression are sought out[Before whom sin and transgression are explored out].
157 Instruction which a leading figure repeated before him (Marduk)ipulation which a panjandrum persistented before him (Marduk)]:
158 He wrote it down and xt] stored it so that generations to come might hear it.
159 [ . . ] . Marduk, who created the Igigi gods,
159The dwelling of Marduk which the gods, the Igigi, had made*built the dwelling of Marduk],
160 Though they diminish . . . let them call on his name.
161 . . . the song of Mardukbegin to sing the extraordinary song of Marduk],
162 Who defeated Tia-mat and took kingshipjugated Tia-mat besides took kingship.]
(The end)
Source:
Enuma Elish - The Babylonian Epic of Creation - Full Text ...
*
The Enuma Elish: The Babylonian Creation Myth
References：
古巴比伦神话_百度百科
埃努玛·埃立什_百度百科
*
Number of reincarnations and name at the time.
**jowar: another term for durra.
durra: grain sorghum of the principal variety grown from northeastern Africa to India. (Definitions from Oxford Languages)
***omer: The omer (Hebrew: עֹ֫מֶר 'ōmer) is an ancient Israelite unit of dry measure used in the era of the Temple in Jerusalem. It is used in the Bible as an ancient unit of volume for grains and dry commodities, and the Torah mentions as being equal to one tenth of an ephah. (Omer (unit) - Wikipedia)
****
Ne-beru: Nibiru; her, here stands for Tiamat.
*****
fifty, 五十；谐音：吾是，I am.
Apsû is used here to represent the sun.
Igigi: Gods from Mars.
Marduk: Possibly Nibiru.
Qingu is used here to represent the moon before it was formed.
Search for the meaning of "god" (Definitions from Oxford Languages)
1. (in Christianity and other monotheistic religions) the creator and ruler of the universe and source of all moral authority; the supreme being.
2. (in certain other religions) a superhuman being or spirit worshipped as having power over nature or human fortunes; a deity.
Similar:
god→deity→celestial being
may refer to:
1. A sky deity
2. An angel
3. Extraterrestrial life
4. A fictional paramilitary organization in the anime Mobile Suit Gundam
神灵 （衍生的各类神）
神灵是指古代传说、宗教及神话中指天地万物的创造者和主宰者或指有超凡能力无所不知，无所不能、可以永恒不死的人物。神灵也指人死后的精灵。（百度百科）
在史诗中神的名字与天体的名字对照表
Chart of the names of gods and the names of star, planets in the epic
Apsû 阿普苏 - Sun 太阳
Tia-Mat 提亚马特 - Earth 地球
Lahmu 拉姆 - Mars 火星
Lahamu 拉哈姆 - Venus 金星
Mummu 穆木 - Mercury 水星
Ea 阿努 - Uranus 天王星
Anu 恩基 - Neptune 海王星
Gaga 佳佳 - Pluto 冥王星
Anshar 安莎 - Saturn 土星
Kisha 基莎 - Jupiter 木星
以上参照：地球編年史09：創造太陽系 信不信由你（《第十二天體》第七章：創世史詩）
阿摩司书 5：8
要寻求那造昴星和参星，使死荫变为晨光，使白日变为黑夜，命海水来浇在地上的（又音：帝），耶和华是他的（同：之）名。
The LORD, who stretches out the heavens, who lays the foundation of the earth, and who forms the human spirit within a person, declares: (Zechariah 12:1)
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Enuma Elish - The Babylonian Epic of Creation
Tablet VII (excerpt)
56 Who himself destroyed all the foes in battle.
57 (24) Enbilulu is he, the lord who supplies them abundantly,
58 Their great chosen one, who provides cereal offerings,
59 Who keeps pasturage and watering in good condition and established it for the land,
60 Who opened watercourses and distributed plentiful water.
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