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本帖最后由 日月同辉有其中 于 2021-5-13 18:46 编辑
易經•彖傳•否
否之匪人，不利君子貞。大往小來，則是天地不交，而萬物不通也；上下不交，而天下无邦也。內陰而外陽，內柔而外剛，內小人而外君子。小人道長，君子道消也。
Tuan Zhuan: Pi
'The want of good understanding between the (different classes of) men in Pi, and its indication as unfavourable to the firm and correct course of the superior man; with the intimation that the great are gone and the little come:' - all this springs from the fact that in it heaven and earth are not in communication with each other, and all things in consequence do not have free course; and that the high and the low (superiors and inferiors) are not in communication with one another, and there are no (well-regulated) states under the sky. The inner (trigram) is made up of the weak and divided lines, and the outer of the strong and undivided: the inner is (the symbol of) weakness, and the outer of strength; the inner (represents) the small man, and the outer the superior man. Thus the way of the small man appears increasing, and that of the superior man decreasing.
来源：Book of Changes : Tuan Zhuan - Chinese Text Project
参考：
否卦_百度百科
周易《易传》上篇白话文- 知乎
iChing 12: Standstill - Divination Foundation
推背圖 第四象 丁卯 ䷋ 坤下乾上 否
讖曰：
飛者不飛 走者不走
振羽高岡 乃克有後
頌曰：
威行青女實權奇 極目蕭條十八枝
賴有猴兒齊著力 已傾大樹仗扶持
金聖歎：「此象主狄仁傑荐張柬之等五人反周為唐。武后嘗夢鸚鵡兩翼俱折，狄仁傑曰：武者陛下之姓也，起二子則兩翼折矣。五猴指張柬之等五人。」
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推背圖 第四四象 丁未 ䷿ 坎下離上 未濟
讖曰：
日月麗天 群陰懾服
百靈來朝 雙羽四足
頌曰：
而今中國有聖人 雖非豪傑也周成
四夷重譯稱天子 否極泰來九國春
金聖歎：「此象乃聖人復生，四夷來朝之兆，一大治也。」
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Tuan Zhuan: Pi
'The want of good understanding between the (different classes of) men in Pi, and its indication as unfavourable to the firm and correct course of the superior man['The want of friendly understanding between the (different groups of) men exactly in Pi, and its indication as injurious to the adamant and correct course of the superior man]; with the intimation that the great are gone and the little come[with the expression that the great are gone and the little bring about]:' - all this springs from the fact that in it heaven and earth are not in communication with each other, and all things in consequence do not have free course[' - everything this basiclly spring from the exact situation that in it heaven and earth are not in justifiable message swapping with each other, and the existent things all in consequence do not have comfortable routing]; and that the high and the low (superiors and inferiors) are not in communication with one another, and there are no (well-regulated) states under the sky[yet the high and the low (between inferiors and great superiors) are not exactly in communication with one another, and there are no (well-adjusted) predicaments under the sky]. The inner (trigram) is made up of the weak and divided lines, and the outer of the strong and undivided: the inner is (the symbol of) weakness, and the outer of strength[The inner (under central axis of trigram) is made up of the feeble and divided lines, along with yet the outer (high up central axis of trigram) of the combined and strong: the inner (under central axis of trigram) is (the symbol of) just all flimsiness, and the outer (above central axis of trigram) is of strength]; the inner (represents) the small man, and the outer the superior man[the inner is being the very little man, and the outer being the superior man]. Thus the way of the small man appears increasing, and that of the superior man decreasing[Next the situation of unjustly the small man appears extra increasing, and that of the superior man being apparently decreasing].
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Tuan Zhuan: Pi
'The want of good understanding between the (different classes of) men in Pi, and its indication as unfavourable to the firm and correct course of the superior man; with the intimation that the great are gone and the little come:' - all this springs from the fact that in it heaven and earth are not in communication with each other, and all things in consequence do not have free course; and that the high and the low (superiors and inferiors) are not in communication with one another, and there are no (well-regulated) states under the sky. The inner (trigram) is made up of the weak and divided lines, and the outer of the strong and undivided: the inner is (the symbol of) weakness, and the outer of strength; the inner (represents) the small man, and the outer the superior man. Thus the way of the small man appears increasing, and that of the superior man decreasing.
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