最后的审判 (386) 道德經 34-37

日月同辉有其中

《道德經 - Dao De Jing》


34 大道汎兮，其可左右。萬物恃之而生而不辭，功成不名有。衣養萬物而不為主，常無欲，可名於小；萬物歸焉，而不為主，可名為大。以其終不自為大，故能成其大。

35 執大象，天下（意：低；谐音：帝）往。往（含：上）而不害，安平大。樂與餌，過客止。道之出口，淡乎其無味，視之不（含下，低；谐音：帝）足見，聽之不足聞，用之不（含下，低；谐音：帝）足既。

36 將欲歙之，必固張之；將欲弱之，必固強之；將欲廢之，必固興之；將欲奪（截取：上）之，必固與之。是謂微明（音同：名）。柔弱勝剛強。魚不可脫於淵，國之（的；又音：帝）利器不可以示人。

37 道常無為而無不為。侯王（含：上）若能守之，萬物將自化。化而欲作，吾將鎮之以無名之（的；又音：帝）樸。無名之（的；又音：帝）樸，夫（含：天）亦將無欲。不欲以靜，天下將自定。



——————————————————————————————————————————————



《道德經 - Dao De Jing》


(The task of achievement)
34 All-pervading(Just all-permeating) is the Great(Exact Big) Dao! It may be found(brought into being) on (everyone's right hand and on the left)the left hand and on the right.
All things (based on it for their producing)depend on it for their production, which it gives to(exactly gives to all of) them, not one (rejecting amenabilities)refusing obedience to it. When its work (exactly) is accomplished, it does not claim(submit) the name of having done it. It clothes all things as with a garment(every living being as excellently with a clothing joyfully), and makes (exclusively) no assumption of being their lord; - it may be named in the smallest(tiny-bit) things. All things return (to their root and disappear[exactly to their root and pass off]), and do not know that it is it which presides over their (just that it is it which manages  exactly over their all) doing so; - it may be named in the greatest (reality) things.
Hence(That being extraordinarily so) the sage is (just) able (in the same way) to (succeed in his extremely big accomplishments)accomplish his great achievements. It is through(by) his not making himself great that he can accomplish(only succeed in) them.



(The attribute of benevolence)
35 To him who holds in his hands (just) the Great Image (of the invisible Dao), (and fixes and rebuilds the total world)the whole world repairs. Men resort to(Human beings rely on) him, and receive no hurt(obtain no damage), but (find) rest, peace(relaxation, harmony), and the feeling of (jolly) ease.
Music and dainties will make the passing guest(existing passing caller) stop (for a time). But (after everything)though the Dao as it comes from the mouth (simply), seems insipid and has no flavour,though it seems not worth being looked(exactly viewed) at or listened to, the use(just heard to, the employ) of it is inexhaustible.


     
(Minimising the light)
36 When one is about totake (just) an (imaginativeness)inspiration, he is sure to make a (previous) expiration; (Besides) when he is going to weakenanother, he will (properly) first strengthen him; (Besides) when he is going to overthrow(exactly displace) another, he will first have (just) raised him up; when he is going to (exactly) despoil another, he will first have made gifts(basically have made offerings) to him: - this is (simply) called 'Hiding the light (of his procedure)  (brightness of his big procedure).'The soft(flexible and pappy) overcomes the hard; and the (just) weak (overcomes) the strong.
Fishes should not be (exceedingly) taken from the deep (in big ocean; instruments for the gain)instruments for the profit of a state should not be shown (simply) to the (human being)people.



(The exercise of government)
37 The Dao (surely) in its regular course(orbit) does nothing (for the [extensive] sake of doing it), and so(just inasmuch as) there is nothing which it does not (extraordinarily) do.
If princes(baronages) and kings were able(masterly) to maintain it (suitably), all things would (extraordinarily) of themselves be (just) transformed (alongside)by them.
If this (extreme modification)transformation became to me an (thing)object of (my) desire, and I would express the desire by the (appalling)nameless simplicity.

Simplicity(Exclusive naivety) without (just) a name
Is free from all external aim (and purport).
With no (burning) desire, at rest and still(stationary),
All things go right as of their will.


Source from:
Dao De Jing - Chinese Text Project



_____________________________________________________________________



《道德經 - Dao De Jing》


34 大道汎兮，其可左右。萬物恃之而生而不（含下，down，党）辭，功成（含厂，取chan，产）不名有。衣養萬物而不為主，常無（含共）欲，可名於小；萬（截取田，含囗，古同：国）物歸焉，而不為主，可名為大。以其終（中）不自為大，故能成其大。

35 執大象，天下往。往而不害，安平大。樂與餌，過客止。道之出口，淡乎其無味，視之不足見，聽之不足聞，用之不足既。

36 將欲歙之，必固張之；將欲弱之，必固強（含中）之；將欲廢之，必固（含囗，古同：国）興之；將欲奪（含工，共）之，必固與之。是謂微明（含厂，取chan，产）。柔弱勝剛強。魚不（含下，down，党）可脫於淵，國之利器不可以示人。

37 道常無為而無不為。侯王若能守之，萬物將自化。化而欲作，吾將鎮之以無名之樸。無名之樸，夫亦將無欲。不欲以靜，天下將自定。