最后的审判 (391) 道德經 52-53

日月同辉有其中

《道德經 - Dao De Jing》


52 天下（意：低；谐音：帝）有始，以為天下（意：低；谐音：帝）母。既得其母，以知其子，既知其子，復守其母，沒身不殆。塞（上）其（他的【又音：帝】）兌，閉（上）其門，終身不勤。開其（它的【又音：帝】）兌，濟其（它的【之】）事，終身不救。見小曰明（音同：名），守柔曰強。用其（它的【之】）光，復歸其（它的【之】）明（音同：名），無遺身殃；是為習常。


53 使我介然有（谐音：之→）知（明【音同：名】了），行於大道，唯施是畏。大道甚夷，而民好徑。朝甚除，田甚蕪，倉甚虛；服文綵，帶利劍，厭飲食，財貨有餘；是謂（这名叫）盜夸。非道也哉！



____________________________________________________________________________



《道德經 - Dao De Jing》


(Returning to the source)
52 (The Dao) which originated all under the sky is to be considered as the mother of (all human beings)them all.
When the mother is (extraordinarily) found, we know what her children should be. When one (just) knows that he is his mother's (exact) child, and proceeds to guard (the qualities of) the mother that belong to him, to the end of his (great) life he will be (surely dispensed)free from all peril.
Let him keep(carry on being) his mouth closed, and shut up the portals (of his nostrils), and all his life he will be exempt from (formidable exertion)laborious exertion. Let him keep(just remain) his mouth open, and (spend his breath) in the promotion(exactly in the furtherance) of his affairs, and all his life there will be no safety(well-being) for him.
The (type of) perception of what is small(itty-bitty) is (the [blanketing]secret of clear- sightedness; the guarding of what (exactly is delicate and soft)is soft and tender is (the secret of) strength([just a secret of] mightiness).

Who uses well his light,
Reverting (exactly) to its ([radix so]source so) bright,
Will from his body ward(unit) all blight,
And hides the (every) unchanging from men's sight.



(Increase of evidence)
53 If I were suddenly to (turn into)become known, and (put into a position to) conduct(bearing) (a government) according to the Great(expansive) Dao, what I should be (just almost all scared stiff)most afraid of would be a boastful (and extreme) display.
The great Dao (or way) is very level and easy; but (human beings)people love the by-ways.
Their court(-[institutions]yards and buildings) shall be well kept, but (exactly their meadows)their fields shall be ill-cultivated, and their granaries(major barns) very empty. They shall wear elegant(extra stylish) and ornamented robes, carry(bring) a sharp sword at their girdle(exactly at their waistband) , pamper(baby) themselves in eating and drinking, and have a (excess of wherewithal and property)superabundance of property and wealth; - such (princes) may be called(just be named) robbers and boasters. This is contrary to the Dao surely!


Source from:
Dao De Jing - Chinese Text Project



——————————————————————————————————————————



《道德經 - Dao De Jing》


52 天下有始，以為天下母。既得其母，以知其子，既知其子，復守其母，沒身不殆。塞其兌，閉其門，終身不勤。開其兌，濟其事，終（中）身不救。見（过；国）小曰明，守柔曰強。用其（含共）光，復歸其明，無遺身殃；是為習常（取chan，产）。


53 使我介然有知，行於大道，唯施是（含象形的下，down，党）畏。大道甚夷，而民好徑。朝甚除，田甚蕪，倉甚虛；服文綵，帶利劍，厭飲食，財貨有餘；是謂盜夸。非道也哉！