最后的审判 (408) 罗马书 3

日月同辉有其中

罗马书 3


1 那么，犹太人有什么长处呢？割礼有什么价值呢？ 2 其实益处非常多！首先，上帝的圣言托付给了犹太人。 3 虽然有些人不相信，但那有什么关系呢？难道上帝的信实可靠会因他们的不信而化为无有吗？ 4 当然不会！纵然人人都撒谎，上帝仍然真实可靠。正如圣经上说：


“你的（意：之）判语证明（音同：名）你是公义的；
你虽被人控告，却终必得胜。”


5 我姑且用人的观点说：“如果我们的不义可以反衬出上帝的公义，我们该做何论？上帝向我们发怒是祂不公正吗？” 6 当然不是！若是这样，上帝怎么能审判这世界呢？ 7 你们又说：“如果我们的虚谎凸显出上帝的真实，增加祂的荣耀，为什么祂还要把我们当作罪人审判呢？” 8 为什么你们不干脆说：“我们作恶吧，好成就善事”？有人毁谤我们，说我们传这种道理。这些人受审判是罪有应得！


没有义人
9 那么，我们犹太人比别人优越吗？绝对不是！我们已经说过，无论是犹太人还是希腊人，所有的（意：之）人都身陷罪中。 10 正如圣经上说：


“没有义人，一个也没有，
11 没有人明（音同：名）白，没有人寻求上帝。
12 人人偏离正路，变得毫无价值。
没有人行善，一个也没有。
13 他们的喉咙是敞开的坟墓，
舌头上尽是诡诈，
嘴唇有蛇的毒液，
14 满口咒诅，言语恶毒；
15 杀人流血，脚步飞快；
16 所到之处，大肆毁灭；
17 平安之路，他们未曾知道（明【名】白）；
18 他们眼中毫无对上帝的畏惧。”


19 我们知道律法所讲的都是针对律法之下的人，好叫所有的人都（心知肚明【音同：名】）无话可说，使全世界都伏在上帝的审判之下。 20 因为无人能够靠遵行律法而被上帝视为义人，律法的本意是要使人知罪。


因信称义
21 但如今，上帝的义在律法以（之）外显明（音同：名）出来，有律法和众先知做见证。 22 人只要信耶稣基督，就可以被上帝称为义人，没有一个人例外。 23 因为世人都犯了罪，亏欠上帝的荣耀， 24 但蒙上帝的恩典，靠着基督耶稣的救赎，世人被无条件地称为义人。 25 上帝使基督耶稣成为赎罪祭，以便人借着相信耶稣的（之）宝血可以得到赦免。这是为了显明（音同：名）上帝的义，因为祂用忍耐的心宽容人过去的罪， 26 好在现今显明祂的义，使人知道祂是公义的，祂也称信耶稣的为义人。


27 既然如此，我们哪里能夸口呢？当然没有可夸的。靠什么方法让人不能夸口呢？靠遵行律法吗？不是！是靠信主的方法。 28 因为我们坚信人被称为义人是借着信，不是靠遵行律法。 29 难道上帝只是犹太人的上帝吗？祂不也是外族人的上帝吗？祂当然也是外族人的上帝。 30 因为上帝只有一位，祂本着信称受割礼的人为义人，也本着信称未受割礼的人为义人。 31 这么说来，我们是借着信心废掉上帝的律法吗？当然不是！我们反倒是巩固律法。



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Romans 3 New King James Version


1  What advantage then has the Jew, or what is the (main interest)profit of circumcision? 2  Much(Extremely) in every way! (Probably)Chiefly because to them were committed the oracles(obligated the answers) of God. 3  For what if some(anyone) did not believe? Will their unbelief make the faithfulness of God without effect (exceedingly)? 4  Certainly not! Indeed, let God be true but every man a liar. As it is written(Just as it is marked down as): "That You may be justified in(explained in all) Your words, And may overcome when You are judged." 5  But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is God unjust who inflicts wrath(big indignation)? (I speak as a man[I explain as a person].) 6  Certainly not! For then how will God judge (all human existence)the world? 7  For if the truth of God has increased through my lie(waxed via my lie) to His glory(celebrity), (why am I in addition judged)why am I also still judged  (truly) as a sinner? 8  And why not say(be saying), "Let us do (exactly) evil that good may come"?--(just as we are harmfully described)as we are slanderously reported and as some (exactly) affirm that (also) we say(have been saying). Their condemnation is (very indeed) just.


There Is None Righteous
9  What then? Are we better than they? Not at all. For we have previously charged both Jews and Greeks that they are all under sin. 10  As it is written: "There is none righteous, no, not one; 11  There is none who understands; There is none who seeks after God. 12  They have all turned aside; They have together become unprofitable; There is none who does good, no, not one." 13  "Their throat is an open tomb; With their tongues they have practiced deceit"; "The poison of asps is under their lips"; 14  "Whose mouth is full of cursingand bitterness." 15  "Their feet are (just) swift to shed blood; 16  Destruction and misery are in their ways; 17  And the way of peace they have not known." 18  "There is no fear of God before their eyes."

19  Now we know(recognize) that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God.  20  Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin.


Note: SCOTUS stands for Supreme Court of the United States.



There Is None Righteous
9  What then? Are we better than they? (Came a sleepy voice.) Not at all. For we have (charged Greeks and Jews before they are both uniform under sin)previously charged both Jews and Greeks that they are all under sin. 10  As it is written: "There is none righteous, no, not one; 11  There is none who understands; There is none who seeks after God. 12  They have all turned aside; They have together become unprofitable (and worthless; There is none of anybody); There is none who does good, no, not one." 13  "Their throat (in neck is an open mausoleum; and with)is an open tomb; With their tongues they have practiced deceit"; "The poison of asps is under their lips"; 14  "Whose mouth is full of cursingand bitterness." 15  "Their feet are swift to shed blood; 16  Destruction (, mourning and crazy erratic)and misery are in their ways; 17  And the way of peace they(that party members) have not known." 18  "There is no fear of God before their (united) eyes."

19  Now we know that whatever the law (states)says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God.  20  Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin.



Righteousness through Faith
21  But now(nowadays) the righteousness of God apart from the law is revealed, being (exactly) witnessed by the Law and the Prophets, 22  even the righteousness of God, through(justice of Almighty God, by means of) faith in Jesus Christ (exceedingly), to all and on all who believe. For there is no (divergence)difference; 23  for all(everyone) have sinned and fall short of the glory of God, 24  being justified freely(without exception) by His grace through the redemption that is in Christ Jesus, 25  (and) whom God set forth as a propitiation by His blood, through(expressly via) faith, to demonstrate His righteousness, because in His forbearance God had passed over the (very) sins that were previously committed, 26  to demonstrate(exhibit) at the present time (God's)His righteousness (exceedingly), that (God)He might be just and the (promoter or) justifier of the one who has (exact) faith (also) in Jesus. 27  Where is boasting then? It is excluded. By what law? Of works? No, but by the law of (confidence)faith. 28  Therefore(That being so) we conclude that a man is justified by faith apart from the deeds(except the certificates) of the law. 29  Or is He the God of the Jews (barely? Is Almighty God not else)only? Is He not also the God of the Gentiles? Yes, (exactly) of the Gentiles also, 30  since(because) there is one God who will justify the circumcised by faith and the uncircumcised through faith. 31  Do we (that being so)then make void the law through (exact) faith? Certainly not! On the contrary, we establish(just frame deeds of) the law.


Source from:
Romans 3 New King James Version - Christianity