最后的审判 (546) 金刚经 26 - 28

日月同辉有其中

THE DIAMOND SUTRA 26- 28
金刚经 26- 28


法身非相分第二十六
THE DHARMA BODY IS NOT APPEARANCES, TWENTY-SIX


“Subhuti, what do you think?
须菩提！于意云何？

“Can the Tathagata be recognised by His thirty-two physical characteristics?”[“Can the Tathagata be quite acknowledged the existence of via His thirty-two major anomalies?”]
可以三十二相观如来不？

Subhuti replied: “Yes, yes, He can.”[Subhuti expressed: “Yes, yes, He is able to.”]
须菩提言：‘如是！如是！以三十二相观如来。’

The Buddha said:[The Buddha began saying]
佛言：

“Subhuti, if the Tathagata can be recognised by His thirty-two physical characteristics[“Subhuti, if the Tathagata may be identified by His thirty-two bodily distinguishing features],
须菩提！若以三十二相观如来者，

“a world ruler (cakravarti) would be the Tathagata.”[“a world ruler (a.k.a. cakravarti) would be exactly this Tathagata.”]
转轮圣王则（即）是如来。’

Subhuti said to the Buddha:
须菩提白佛言：

“World Honoured One, as I understand your teaching[“World Majestic One, same as I understand your teaching],
世尊！如我解佛所说义，

“the Tathagata cannot be recognized by His thirty-two physical characteristics.”[“the Tathagata cannot be acknowledged the existence of via His thirty-two bodily distinguishing features.”]
不应以三十二相观如来。

Thereupon, the World Honoured One recited the following gatha[Accordingly, the World Distinguished One blurted the following inexplicable words]:
尔时，世尊而说偈言：

“He who sees me by outward appearance (And) seeks me in sound[“He who sees me by outward appearance in conjunction with traces me in sound],
若以色见我　以音声求我

“Treads the heterodox path (And) cannot perceive the Tathagata[“By exploring any heterodox path's human beings may possibly not perceive the Tathagata].
是人行邪道　不能见如来



无断无灭分第二十七
NOT DESTROYED NOR ANNIHILATED, TWENTY-SEVEN


“Subhuti, if you have ( in your mind) this thought[“Subhuti, if you have ( in your sensible mind) this thought]:
须菩提！汝若作是念：

“‘The Tathagata does not rely on His possession of characteristics to obtain supreme Enlightenment,’[“‘The Tathagata does not exploit His authority of characteristics to just obtain supreme wisdom,’]
如来不以具足相故，得阿耨多罗三藐三菩提。[“‘如来不靠他的相性来得无上正觉.’]

“Subhuti, banish that thought[“Subhuti, expatriate that thought].
须菩提！莫作是念：“如来不以具足相故，得阿耨多罗三藐三菩提。”

“Subhuti, if you think it while developing the Perfect Enlightenment Mind[“Subhuti, if you have the feeling it directly after developing the superb enlightenment thought],
须菩提！汝若作是念，发阿耨多罗三藐三菩提心者，

“you will advocate the annihilation of all Dharmas[“you will exhort the annihilation of all Dharmas].
说诸法断灭。

“Do not have such a thought[“Do not have such a judgment].
莫作是念！

“Why?[Ah, how come?]
何以故？

[“Seeing as one who exploits a lot superb enlightenment thought,]“Because one who develops the Supreme Enlightenment Mind,
发阿耨多罗三藐三菩提心者，

“does not advocate the annihilation (of things)[“does not advocate utterly the annihilation (of things)].
于法不说断灭相。



不受不贪分第二十八
NO GREED AND NOTHING ACQUIRED, TWENTY EIGHT


“Subhuti, if (on the one hand) a Bodhisattva gave in his practice of dana, all the seven treasures in quantities sufficient to fill worlds as many as sand-grains in the Ganges[“Subhuti, if and only if (on the one hand) a Bodhisattva gave in his practice of generous dana, all the seven treasures in quantities luxuriant to jam the saha worlds exactly like sand-grains of the Ganges],
须菩提！若菩萨以满恒河沙等世界七宝，持用布施；

“and (on the other hand) another man comprehended that all dharmas were egoless and thereby achieved perfection of patience (ksanti)[“besides, (contrastingly) another individual obtained the knowledge that all dharmas were egoless and thereby excellently achieved consummation of patience (ksanti)],
若复有人知一切法无我，得成于忍，

[“the latter's merit would have a jump on that of the former's one.]“the latter's merit would surpass that of the former.
此菩萨胜前菩萨所得功德。

“Why?[“Exactly for which reason?]
何以故

“Because, Subhuti, all Bodhisattvas do not receive reward for their merits.”[“Reason being Subhuti, every single Bodhisattva does not grab reward for their merits.”]
须菩提！以诸菩萨不受福德故。

Subhuti asked the Buddha: “World Honored One, why do Bodhisattvas not receive reward for their merits?”[Subhuti cross-examined the Buddha: “World Honored One, why do Bodhisattvas not receive reward for their unobjectionable merits?”]
须菩提白佛言：世尊！云何菩萨不受福德？

“Subhuti, Bodhisattvas should have no longing and no attachment when they practise meritorious virtues[“Subhuti, Bodhisattvas should have to no extent longing and no attachment when they practise meritorious virtues];
须菩提！菩萨所作福德，不应贪著，

“therefore, they do not receive a reward.[“that being so, they do not receive any reward.]
是故说不受福德。



Source (来源):
金刚经中英文对照版－－学佛网


References (参考)：
World ruler - Tibetan Buddhist Encyclopedia
A Buddhist Bible: The Diamond Sutra: The Diamond Scripture

轮王七宝_百度百科
《金刚经》中的故事—转轮圣王- 知乎
南怀瑾先生：佛法中被忽略的大问题——治世圣王即是如来
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法身非相分第二十六 (节选)
THE DHARMA BODY IS NOT APPEARANCES, TWENTY-SIX

“the Tathagata may possibly not be recognized by His thirty-two CharaCteristics Physically.”

Thereupon, the World Honoured One recited the following gatha:





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NOT DESTROYED NOR ANNIHILATED, TWENTY-SEVEN

“Subhuti, if you have ( in your mind) this thought:
“‘The Tathagata does not rely on His possession of charaCteristiCs to obtain suPreme Enlightenment,’



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NO GREED AND NOTHING ACQUIRED, TWENTY EIGHT

“Subhuti, if (on the one hand) a Bodhisattva gave in his practice of dana, all the seven treasures in quantities sufficient to fill worlds as many as sand-grains in the Ganges,
“and (on the other hand) another man Comprehended that all dharmas were egoless Combined with thereby achieved Perfection of patience (ksanti),
“the latter's merit would surpass that of the former.



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