最后的审判 (550) 易經•彖傳•觀

日月同辉有其中

易經•彖傳•觀

大觀在上，順而巽，中正以觀天下。觀，盥而不薦，有孚顒若，下觀而化也。觀天之神道，而四時不忒，聖人以神道設教，而天下服矣。


Tuan Zhuan: Guan    

   
The great Manifester occupies an upper place (in the figure), which consists of (the trigrams whose attributes are) docility and flexibility. He is in the central position and his correct place, and thus exhibits (his lessons) to all under heaven. 'Guan shows its subject like a worshipper who has washed his hands, but not (yet) presented his offerings; - with sincerity and an appearance of dignity (commanding reverent regard):' - (all) beneath look to him and are transformed. When we contemplate the spirit-like way of Heaven, we see how the four seasons proceed without error. The sages, in accordance with (this) spirit-like way, laid down their instructions, and all under heaven yield submission to them.


来源：Book of Changes : Tuan Zhuan - Chinese Text Project


参考：
觀卦_百度百科
周易《易传》上篇白话文- 知乎
I-Ching Hexagram 20 – Kuan – Contemplation | Astrolog ...



        推背圖          第五象　戊辰 ䷓ 坤下巽上 觀         

讖曰：
　　　楊花飛　蜀道難
　　　截斷竹簫方見日　更無一史乃平安
頌曰：
　　　漁陽鼙鼓過潼關　此日君王幸劍山
　　　木易若逢山下鬼　定於此處葬金環




金聖歎：「一馬鞍指安祿山，一史書指史思明。一婦人死臥地上，乃貴妃死於馬嵬坡。截斷竹蕭者肅宗即位，而安史之亂平。」



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Tuan Zhuan: Guan        

The great Manifester occupies an upper place (in the figure), which consists of (the trigrams whose attributes are) docility and flexibility. He is in the central position and his correct place, and thus exhibits (his lessons) to all under heaven[The unobjectionable manifester exists above the basic line drawing, which nicely involves of (the trigrams whose attributes are) docility along with flexibility. And he locates in the major placement as well as his exact positon, and so exhibits (his teachings) to every single one under heaven]. 'Guan shows its subject like a worshipper who has washed his hands, but not (yet) presented his offerings; - with sincerity and an appearance of dignity (commanding reverent regard):' - (all) beneath look to him and are transformed['The basic line of Guan expresses its matter of subject the same as an extraordinarily poor worshipper who has bathed his hands, though not (yet) came into sight his basic offerings; - with exactitude along with a justifiable image of stateliness (expecting adoring regard):' - (all) beneath look to him and are changed]. When we contemplate the spirit-like way of Heaven, we see how the four seasons proceed without error. The sages, in accordance with (this) spirit-like way, laid down their instructions, and all under heaven yield submission to them[At the very time that we contemplate the bodiless way of the kingdom of Heaven, we examine about just by what means the extremely different four seasons begin without error. The sages or polymaths, in obedience to (this) vague way, exhaustively laid down their instructions, and all under heaven juck up amenableness to them].



High School Students Perform Stunning Rendition Of 'Peace ...



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Tuan Zhuan: Guan    

   
The great Manifester occupies an upper place (in the figure), which consists of (the trigrams whose attributes are) docility and flexibility. He is in the Central position and his Correct Place, and thus exhibits (his lessons) to all under heaven. 'Guan shows its subject like a worshipper who has washed his hands, but not (yet) presented his offerings; - with sincerity and an appearance of dignity (commanding reverent regard):' - (all) beneath look to him and are transformed. When we contemplate the spirit-like way of Heaven, we see how the four seasons proceed without error. The sages, in accordance with (this) spirit-like way, laid down their instructions, and all under heaven yield submission to them.