最后的审判 (568) 金刚经 10

日月同辉有其中

庄严净土分第十
ADORNING PURE LANDS, TEN


The Buddha said to Subhuti[The Buddha just exclaimed to Subhuti]:
佛告须菩提：

“What do you think?[“What do you exactly think?]
于意云何？

[“Did the Tathagata obtain a bit of thing or anything from the Dharma, by the time during He exchanged information in conjunction with Dipamkara Buddha (i.e. Causer of Light)?”]“Did the Tathagata obtain anything from: he Dharma, when in the past He was with Dipamkara Buddha?”
如来昔在燃灯佛所，于法有所得不？

“No, World Honoured One[No, World Extraordinary One].
不也，世尊！

“When the Tathagata was with Dipamkara, He did not obtain anything from the Dharma.”[“The Tathagata did not obtain a little bit of thing or anything from the Dharma by the time during he exchanged information in conjunction with Dipamkara Buddha (i.e. Causer of Light).”]
如来在燃灯佛所，于法实无所得。

“Subhuti, what do you think?[“Subhuti, what do you exactly think about?]
菩提！于意云何？

“Do Bodhisattvas adorn Buddha lands (by their moral actions)?”[“Do Bodhisattvas adorn Buddha grounds (by their honourable doings)?”]
须菩萨庄严佛土不？

“No, World Honoured One[No, World Extraordinary One].
不也，世尊！

“Why?
何以故？

“Because this is not real adornment; it is (merely) called the adornment of Buddha lands.”[“It is just named as the exclusive adornment of Buddha solid grounds, given that this simply is not real adornment from the beginning.”]
庄严（之）佛土者，则（即）非庄严，是名庄严。

“Subhuti, this is why all Bodhisattvas and Mahasattvas should thus develop a pure and clean mind which should not abide in form, sound, smell, taste, touch and dharma[“Subhuti, this is the explicit reason all Bodhisattvas just at the same time as Mahasattvas to this extent will want to develop a pure combined with clean mind which ought not to mystifyingly abide in form, taste, smell, sound, touch along with dharma].
是故须菩提，诸菩萨摩诃萨应如是生清净心，不应住色生心，不应住声香味触法生心，

“They should develop a mind which does not abide in anything[“They should exceptionally develop a justifiable mind which does not abide in anything].
应无所住而生其心。

“Subhuti, supposing a man has a body as great as mount Sumeru[“Subhuti, for example if anybody has a body as immense as large mount Sumeru],
须菩提！譬如有人，身如须弥山王，

“what do you think?
于意云何？

“Would such a body be great?”[“Would such a body be whopping?”]
是身为大不？

Subhuti replied: “Very great, World Honored One[Subhuti next replied: “Very great, World Honored One].
须菩提言：甚大，世尊！何以故？

“Because the Buddha says it is not the real body but is (merely) called a great body.”[“Because it is just named as an exceedingly great body, as the Buddha says it is not the genuine body indeed.”]
佛（之）说非身，是名大身。


Source (来源):
金刚经中英文对照版－－学佛网
《Diamond Sutra 金刚经》英语朗诵(中英双字幕) - YouTube


参考：
佛陀的一生 - YouTube
1.金刚经解读，《金刚经》的核心思想是什么？ - YouTube



Buddha's Flute: Osho Dream 5 - YouTube



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ADORNING PURE LANDS, TEN (Excerpt)


“Subhuti, this is why each one of the Bodhisattva and Mahasattva should aCCordingly develoP a pure in addition to clean mind which should not abide in smell, sound, form, taste, touch and dharma.