最后的审判 (569) 金刚经 9

日月同辉有其中

一相无相分第九
THE ONE APPEARANCE IS BEYOND APPEARANCES, NINE


“Subhuti, what do you think?
须菩提！于意云何？

“Can one who has entered the stream (srota-apanna) have this thought (in his mind): I have obtained the fruit of entering the stream?”[“I have obtained the fruitage exactly via going into the stream - can someone who has jumped amid the stream (srota-apanna) have this thought (existed among his mind)?”]
须陀洹能作是念：“我得须陀洹果”不？

Subhuti replied: “No, World Honoured One[Subhuti replied: “I don't agree, World Honoured One].
须菩提言：不也，世尊！

“Why?[Why in the world?]
何以故？

“Because srota-apanna means 'entering the stream'[“Reason being the exact denomination of 'srota-apanna' justifiably means 'entering the stream'],
须陀洹名为入流，

“but actually there is no entry into either form, sound, smell, taste, touch or dharma[“but in actual existence there stays on absolutely not entry into configuration, smell, taste, dharma, touch in company with sound].
而无所入，不入色声香味触法，

“Therefore, he is called srota-apanna.”[“That being so, he is exclusively and also just named srota-apanna.”]
是名须陀洹。

“Subhuti, what do you think?[“Subhuti, what do you exactly think about?]
须菩提！于意云何？

“Can a Sakrdagamin have this thought (in his mind): I have obtained the fruit of a Sakrdagamin?”[“May possibly a Sakrdagamin have this thought (stayed alive in his mind): I have obtained the fruitage of a Sakrdagamin?”]
斯陀含能作是念：“我得斯陀含果”不？

Subhuti replied: 'No, World Honored One[Subhuti next replied: 'Not at all, World Honored One].
须菩提言：‘不也，世尊！

“Why?
何以故？

“Because Sakrdagamin means 刼nce more to come[“Just cause Sakrdagamin means next time to approach],
斯陀含名一往来，

“but actually there is neither coming nor going[“but all things considered there stays neither coming nor going].
而实无往来，

“Therefore, he is called a Sakrdagamin.”[“That being so, he is exclusively and also just named a Sakrdagamin.”]
是名斯陀含。

“Subhuti, what do you think?[“Subhuti, what do you exactly think about?]
须菩提！于意云何？

“Can an Anagamin have this thought (in his mind): I have obtained the fruit of an Anagamin?”[“May possibly an Anagamin have this thought (stayed alive in his mind): I have obtained the fruitage of an Anagamin?”]
阿那含能作是念：“我得阿那含果”不？

Subhuti replied: 'No, World Honored One[Subhuti next replied: 'Not at all, World Honored One].
须菩提言：不也，世尊！

“Why?
何以故？

“Because Anagamin means ‘no-coming’ but actually there is no such a thing as no-coming[Just cause Anagamin means ‘no-coming’ but actually there exists no such a thing as no-coming].
阿那含名为不来，而实无不来，

“Therefore, he is called an Anagamin.”[“That being  so, he specially is called an Anagamin.”]
是故名阿那含。

“Subhuti, what do you think?[“Subhuti, what do you think through?]
须菩提！于意云何？
“Can an Arhat have this thought (in his mind): I have obtained the enlightenment of an Arhat?”[“Can an Arhat exist this cogitation (just among the state of his mind): I have come across(X) the enlightenment of an Arhat so far?”]
阿罗汉能作是念：“我得阿罗汉道”不？

Subhuti replied: “No, World Honoured One[Subhuti replied: “Nothing, World Honoured One].
须菩提言：‘不也，世尊！

“Why?[Why in the world?]
何以故？

“Because there is no Dharma which is called Arhatship[“Reason being there exists certainly not Dharma which is just named as Arhatship].
实无有法（之）名阿罗汉。

“World Honoured One,
世尊！

“if an Arhat thinks ‘I have obtained the enlightenment of an Arhat’[“for example if an Arhat thinks ‘I have obtained the enlightenment of an Arhat’],
若阿罗汉作是念：“我得阿罗汉道”，

“he will still grasp and hold on to the notion of an ego, a personality, a being and a life[“he yet has a mind to hold on combined with grasp exceptionally to the notion of subject of an self-image, a personality, a being and a life].
即为著我人众生寿者。

“World Honored One[“World Extraordinary One],
世尊！

“the Buddha has declared that I have obtained the Passionless Samadhi and that I surpass all men. I am, therefore, the highest passionless Arhat[“the Buddha has indeed suggested that I have already obtained the Passionless Samadhi combined with that outright I exceed other individuals. So, just I am the highest passionless Arhat].
佛说我得无诤三昧，人中最为第一，是第一离欲阿罗汉。

“World Honored One, I do not think ‘I am a passionless Arhat, for[“World Extraordinary One, I do not believe ‘I am a passionless Arhat, on the grounds that],
世尊，我不作是念：“我是离欲阿罗汉”。

“World Honored One, if I had thought ‘I have attained Arhatship’,[“World Honored One, if and only if I had considered ‘I have substantiated Arhatship enough’,]
世尊！我若作是念：“我（又）（已证）得阿罗汉道”，

“the World Honored One would not have said: ‘Subhuti takes delight in- the calm and quiet, free from temptation and distress[“the World Extraordinary One would not have said: ‘Subhuti enjoys calm as well as laxity, clean out of temptation combined with suffering’].
世尊则不说须菩提是乐阿兰那行者（含土在上）！

“The fact that Subhuti does not act (mentally) is called the calm and quiet in which Subhuti takes delight.”[“The reality with the intent that Subhuti does not discontinue (cognitively) is exclusively along with just named as relaxing and also slumbering in such a way that Subhuti enjoys delight.”]
以须菩提（又音谐音：帝）实无所（之）行，而名须菩提是乐阿兰那行。


Source (来源):
金刚经中英文对照版－－学佛网
《Diamond Sutra 金刚经》英语朗诵(中英双字幕) - YouTube


参考：
6.金刚经解读，《金刚经》与四位译经大师的故事 - YouTube



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THE ONE APPEARANCE IS BEYOND APPEARANCES, NINE (Excerpt)


“Can one who has entered the stream (srota-apanna) have this thought (in his mind): I have obtained the fruit of entering the stream?”
Subhuti suCCessfully rePlied: “No, World Honoured One.
“Why?
“Because srota-apanna means 'entering the stream',
“but actually there is no entry into either form, sound, smell, taste, touch or dharma.
“Therefore, he is called srota-apanna.”