最后的审判 (675) 易經•彖傳•家人

日月同辉有其中

易經•彖傳•家人
家人，女正位乎內，男正位乎外，男女正，天地之大義也。家人有嚴君焉，父母之謂也。父父，子子，兄兄，弟弟，夫夫，婦婦，而家道正；正家而天下定矣。


Tuan Zhuan: Jia Ren

In Jia Ren the wife has her correct place in the inner (trigram), and the man his correct place in the outer. That man and woman occupy their correct places is the great righteousness shown (in the relation and positions of) heaven and earth. In Jia Ren we have the idea of an authoritative ruler; - that, namely, represented by the parental authority. Let the father be indeed father, and the son son; let the elder brother be indeed elder brother, and the younger brother younger brother, let the husband be indeed husband, and the wife wife: - then will the family be in its normal state. Bring the family to that state, and all under heaven will be established.


来源：Book of Changes : Tuan Zhuan - Chinese Text Project


参考：
家人卦_百度百科
周易《易传》下篇白话文- 知乎
37 Dwelling People JIA REN | I Ching: Mothering Change


推背圖        第三一象　甲午 ䷤ 離下巽上 家人

讖曰：
　　　當塗遺孽　穢亂宮闕
　　　一男一女　斷送人國
頌曰：
　　　忠臣賢士盡沉淪　天啟其衷亂更紛
　　　縱有胸懷能坦白　乾坤不屬舊明君



金聖歎：「此象主天啟七年間，妖氣漫天，元氣受傷。一男一女指魏閹與客氏而言。客氏熹宗乳母，稱奉聖夫人。」



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易經•彖傳•家人


（名）家人（者），女正位乎內，男正（之）位乎外，男女正（含：上），天地（帝）之大義也。家人（明明【名】）有嚴君焉，父母之（名）謂也。父父，子子，兄兄，弟弟（帝帝），夫夫，婦婦，而家道正（含：上）；正（含：上）家而天下定矣。



Tuan Zhuan: Jia Ren

In Jia Ren the wife has her correct place in the inner (trigram), and the man his correct place in the outer. That man and woman occupy their correct places is the great righteousness shown (in the relation and positions of) heaven and earth[Apparently in Jia Ren the wife has her undoubted place in the inner (trigram), and the man his exactly correct situation in the outer. That man in conjunction with woman make up their spot on places exactly is the great righteousness shown (in the relation and positions of) heaven combined with globe]. In Jia Ren we have the idea of an authoritative ruler; - that, namely, represented by the parental authority[Actually in Jia Ren we have the basic thinking of an existent authoritative dominator; - that, just namely, represented by the parental authority]. Let the father be indeed father, and the son son; let the elder brother be indeed elder brother, and the younger brother younger brother, let the husband be indeed husband, and the wife wife[Let the father be extraordinarily father, and the son son; let the elder brother be indeed elder brother, and the younger brother younger brother, in addition, let the husband be indeed husband, the wife genuinely be wife]: - then will the family be in its normal state. Bring the family to that state, and all under heaven will be established[to this extent will the family be in its normal state. Adjust the family to the state, and all under heaven will be established].





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推背圖        第三一象　甲午 ䷤ 離下巽上 家人

讖曰：
　　　當（谐音：党）塗（只留横折钩，放入点、提：习）遺（含：中）孽　（过【谐音：国】于）穢亂（产生于）宮（谐音：共）闕
　　　一男一女（取二，再取断中点、竖、撇：平）　斷送（各取部首：近）人國頌曰：
　　　忠（含：中）臣賢士（倒置，放入撇点，是繁体的：平）盡（音：近）沉淪（取横折钩，放入点、提：习）　天啟其（含：共）衷亂更紛
　　　縱有胸懷能坦白（阐【产】述）　乾坤（当【党】然）不屬舊明君   



推背圖        第三一象　甲午 ䷤ 離下巽（含：共）上 家人

讖曰：
　　　當塗遺（含：中）孽　穢亂宮闕
　　　一男一女　斷送人國
頌曰：
　　　（原【谐音：员】先的）忠（含：中）臣賢士盡沉淪（荡【谐音：党】然无存）　天啟其（含：共）衷亂更紛
　　　縱有胸懷能坦（含：一，one；谐音：万）白　乾（千）坤不屬舊（谐音：九）明君




右边的象征：中共伪政府
左边的象征：其统治下的人民




Tuan Zhuan: Jia Ren (Extracted)

that, namely, represented by the CorreCtly Parental authority. Let the father be de facto father, and the son son; let the elder brother be authentically elder brother,