最后的审判 (676) 易經•彖傳•睽

日月同辉有其中

易經•彖傳•睽
睽，火動而上，澤動而下；二女同居，其志不同行；說而麗乎明，柔進而上行，得中而應乎剛；是以小事吉。天地睽，而其事同也；男女睽，而其志通也；萬物睽，而其事類也；睽之時用大矣哉！


Tuan Zhuan: Kui
        
In Kui we have (the symbol of) Fire, which, when moved, tends upwards, and that of a Marsh, whose waters, when moved, tend downwards. We have (also the symbols of) two sisters living together, but whose wills do not move in the same direction. (We see how the inner trigram expressive of) harmonious satisfaction is attached to (the outer expressive of) bright intelligence; (we see) the weak line advanced and acting above, and how it occupies the central place, and is responded to by the strong (line below). These indications show that 'in small matters there will (still) be good fortune.' Heaven and earth are separate and apart, but the work which they do is the same. Male and female are separate and apart, but with a common will they seek the same object. There is diversity between the myriad classes of beings, but there is an analogy between their several operations. Great indeed are the phenomena and the results of this condition of disunion and separation.


来源：Book of Changes : Tuan Zhuan - Chinese Text Project


参考：
睽卦_百度百科
周易《易传》下篇白话文- 知乎
38 Diverging KUI | I Ching: Mothering Change
正確認識《周易》到底是一本怎麼樣的書？原來它這麼牛！



推背圖        第二二象　乙酉 ䷥ 兌下離上 睽         

讖曰：
　　天马当空，否极见泰。
　　凤凤淼淼，木冓大赖。
頌曰：
　　　神京王氣滿東南　禍水汪洋把策干
　　　一木會支二八月　臨行馬色半平安



金聖歎：「此象康王南渡。建都臨安，秦檜專權，遂成偏安之局。木冓，康王名構。一木會支二八月者指秦檜也，木會為檜，春半秋半，郤成一秦字。」



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Tuan Zhuan: Kui  

      
In Kui we have (the symbol of) Fire, which, when moved, tends upwards, and that of a Marsh, whose waters, when moved, tend downwards[In Kui we justly have the symbol of Fire, which, as moved, tends upwards, and next, the insignia of bog, whose waters, during the time moved, have a tendency to a lower position]. We have (also the symbols of) two sisters living together, but whose wills do not move in the same direction[We have (also the symbols of) two sisters living together, except whose wills do not make a move just in the same steps]. (We see how the inner trigram expressive of) harmonious satisfaction is attached to (the outer expressive of) bright intelligence[We see how the inner trigram expressive of harmonious well-being is yoked to the outer showing of bright intelligence]; (we see) the weak line advanced and acting above, and how it occupies the central place, and is responded to by the strong (line below). These indications show that 'in small matters there will (still) be good fortune.' Heaven and earth are separate and apart, but the work which they do is the same[(we of course fix with a gaze on) the majorly weak line make progress and exhibiting above, and how it obtains the distinguished place, and is responded to by the strong (line below). And these bodings exhibit that 'in small concerns there will (still) be good fortune.' Heaven and earth's work are just the same, even if separate and apart]. Male and female are separate and apart, but with a common will they seek the same object. There is diversity between the myriad classes of beings, but there is an analogy between their several operations[And male and female are separate and apart, but exactly with a common will they try to find the same object. There is enough divergence between the myriad kinds of beings, exempting there is an analogy enclosed by their several operations]. Great indeed are the phenomena and the results of this condition of disunion and separation[Great just are the phenomena and the results of this condition of segregation and disunion].





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推背圖        第二二象　乙酉 ䷥ 兌下離上 睽         

讖曰：
　　天马当空，否极见泰。
　　凤凤淼淼，木冓大赖。
頌曰：
　　　神京王氣（谐音：岐）滿東南（神州大地充满动乱和灾难）　禍水汪洋（如山）把策干（禍水汪【含：王】洋黔驴【含：户；音：沪】技穷）
　　　一木會支二八月（截取横折钩，再取贰中点、捌中提：习）　臨（近）行馬色半平安（宁静）



Tuan Zhuan: Kui (Extracted)

In Kui we have (the symbol of) Fire, which, when shifted, tends upwards, and that of a Marsh, whose waters, when moved, tend downwards. We have (also the symbols of) two sisters living together, but whose wills do not move in the same direCtion. (We see how the inner trigram expressive of) harmonious satisfaction is attaChed to (the outer exPressive of) bright intelligence; (we see) the weak line advanced and acting above, and how it occupies the central place, and is responded to by the strong (line below). These indications show that 'in small matters there will (still) be good fortune.'