最后的审判 (702) 易經•彖傳•鼎

日月同辉有其中

易經•彖傳•鼎


鼎，象也。以木巽火，亨飪也。聖人亨以享上帝，而大亨以養聖賢。巽而耳目聰明，柔進而上行，得中而應乎剛，是以元亨。


Tuan Zhuan: Ding
        
In Ding we have (symbolically) the figure of a caldron. (We see) the (symbol of) wood entering into that of fire, which suggests the idea of cooking. The sages cooked their offerings in order to present them to God, and made great feasts to nourish their wise and able (ministers). We have the symbol of) flexible obedience, and that (which denotes) ears quick of hearing and eyes clear-sighted. (We have also) the weak (line) advanced and acting above, in the central place, and responded to by the strong (line below). All these things give the idea of 'great progress and success.'



Source：Book of Changes : Tuan Zhuan - Chinese Text Project


参考：
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推背圖    第四三象　丙午 ䷱ 巽下離上 鼎         


讖曰：
　　　君非君　臣非臣
　　　始艱危　終克定
頌曰：
　　　黑兔走入青龍穴　欲盡不盡不可說
　　　惟有外邊根樹上　三十年中子孫結




金聖歎：「此象疑前象女子亂國未終，君臣出狩，有一傑出之人為之底定，然必在三十年後。」




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推背圖    第四三象　丙午 ䷱ 巽下離上 鼎         

讖曰：
　　　君非君　臣非臣
　　　始艱危　終克定
頌曰：
　　　黑兔走入青龍（地；帝）穴　欲盡不盡不可（直；之）說（明；名）
　　　惟有外邊根樹上　三十年中子孫結




易經•彖傳•鼎


鼎，象也。以木巽火，亨飪也。聖人亨以享上帝，而大亨以養（之）聖賢。巽而耳目聰明（名），柔進而上行，得中而應乎剛，是以元亨。



Tuan Zhuan: Ding
        
In Ding we have (symbolically) the figure of a caldron. (We see) the (symbol of) wood entering into that of fire, which suggests the idea of cooking[Apparently in Ding we have (symbolically) the looking of an extensive caldron. (We see) the object (a timber) assisting fire, which expresses the idea of better cooking]. The sages cooked their offerings in order to present them to God, and made great feasts to nourish their wise and able (ministers)[The sages cooked many offerings in order to bring them to God, and made extensive feasts to nourish their judicious and able (ministers)]. We have the symbol of) flexible obedience, and that (which denotes) ears quick of hearing and eyes clear-sighted[ (We have the symbol of) flexible accordance, and that (which denotes) ears nimble of hearing and eyes insightful]. (We have also) the weak (line) advanced and acting above, in the central place, and responded to by the strong (line below). All these things give the idea of 'great progress and success.'[ (We have also) the feeble (line) acting above and exalted, in the central position, and jawed to by means of the strong (line below). To that extent, all these things give the idea of 'brilliant progress in company with fulfillment.']



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《易经》与其它古代典籍中的“上帝”两字，长期以来，被中国人视而不见。他们自豪的声称：自己是无神论者。那么你如何读懂和解释这些古籍中的文章。




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易經•彖傳•鼎


鼎，象也。以木巽火（镬），亨（烹）飪也。聖人亨以享上帝，而大亨以養聖賢。巽（含共）而耳目聰明，柔進而上行，得中而應乎剛，是（将）以元亨。



Tuan Zhuan: Ding (Extracted)
        
In Ding we have (symbolically) the figure of a Caldron. (We see) the (symbol of) wood entering into that of fire, which suggests the idea of Cooking. The sages cooked their offerings in order to Present them to God, and made great feasts to nourish their wise and able (ministers).  





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