最后的审判 (703) 古埃及亡灵书 PLATE VII-X (5)

日月同辉有其中

THE BOOK OF THE DEAD
The Papyrus of Ani
Translated by E. A. WALLIS BUDGE (1895)

PLATE VII-X (5) (Follow up)

Who then is this? (123) It is Khepera in his boat. It is Ra himself. The watchers (124) who give judgment are the apes Isis and Nephthys. The things which the gods hate (125) are wickedness and falsehood; and he who passeth through the place of purification within the Mesqet is Anubis, who is (126) behind the chest which holdeth the inward parts of Osiris.

He to whom saffron cakes have been brought in (127) Tanenet is Osiris; or (as others say), The saffron cakes (128) in Tanenet are heaven and earth, or (as others say), They are Shu, strengthener of the two lands in (129) Suten-henen. The saffron cakes are the eye of Horus; and Tanenet is the grave (110) of Osiris.

Tmu hath built thy house, and the two-fold Lion-god hath founded thy habitation; (131) lo! drugs are brought, and Horus purifieth and Set strengtheneth, and Set purifieth and Horus strengtheneth.

(132) "The Osiris, the scribe Ani, triumphant before Osiris, hath come into the land, and hath possessed it with his feet. He is Tmu, and he is in the city."

(133) "Turn thou back, O Rehu, whose mouth shineth, whose head moveth, turn thou back from before his strength"; or (as others say), Turn thou back from him who keepeth watch (134) and is unseen. "The Osiris Ani is safely guarded. He is Isis, and he is found (135) with [her] hair spread over him. I shake it out over his brow. He was conceived in Isis and begotten in (136) Nephthys; and they cut off from him the things which should be cut off."

Fear followeth after thee, terror is upon thine (137) arms. Thou art embraced for millions of years in the arms [of the nations]; mortals go round about thee. Thou smitest down the mediators of thy (138) foes, and thou seizest the arms of the powers of darkness. The two sisters (i.e., Isis and Nephthys) are given to thee for thy delight. (139) Thou hast created that which is in Kheraba, and that which is in Annu. Every god feareth thee, for thou art exceeding great and terrible; thou [avengest] every (140) god on the man that curseth him, and thou shootest out arrows . . . . . . . . Thou livest according to thy will; thou art Uatchit, the Lady of Flame. Evil cometh (141) among those who set themselves up against thee.

{p. 291}

What then is this? The hidden in form, granted of Menhu, (142) is the name of the tomb. He seeth [what is] in [his] hand, is the name of the shrine, or (143) (as others say), the name of the block. Now he whose mouth shineth and whose head moveth is (144) a limb of Osiris, or (as others say), of Ra. Thou spreadest thy hair and I shake it out over his brow (145) is spoken concerning Isis, who hideth in her hair and draweth her hair over her. Uatchi, the Lady of Flames, is the eye of Ra.[1]

(End of PLATE VII-X )


Source: The Egyptian Book of the Dead Index - Sacred Texts


参考：
埃及亡灵书_百度百科
Egypt's Cairo - YouTube
Book of the Dead - Wikipedia
死者之书- 维基百科，自由的百科全书
上古文明三大奇书：中国山海经，玛雅波波武经，古埃及亡灵书


Shackles (Praise You) - YouTube
GF Händel: Hallelujah aus Messiah - Oratorienchor Ulm
Christmas Food Court Flash Mob, Hallelujah Chorus - Must See!



____________________________________________________________________________________________________




THE BOOK OF THE DEAD
PLATE VII-X (5) (Follow up)


Who then is this? (123) It is Khepera in his boat. It is Ra himself. The watchers (124) who give judgment are the apes Isis and Nephthys. The things which the gods hate (125) are wickedness and falsehood; and he who passeth through the place of purification within the Mesqet is Anubis, who is (126) behind the chest which holdeth the inward parts of Osiris[Who is this subsequently? It is Khepera in his big boat. It is expressly Ra himself. The watchers who give judgment are the impersonators Isis and Nephthys. The things which the gods hate are exact wickedness and falsehood; and he who passeth through the place of purification within the Mesqet is Anubis, who is behind the wooden gilded box which layeth hold of the inward parts of Osiris].
He to whom saffron cakes have been brought in (127) Tanenet is Osiris; or (as others say), The saffron cakes (128) in Tanenet are heaven and earth, or (as others say), They are Shu, strengthener of the two lands in (129) Suten-henen. The saffron cakes are the eye of Horus; and Tanenet is the grave (110) of Osiris[He to whom the beautiful saffron cakes have been brought in Tanenet is Osiris; or (as others explain), the awesome saffron cakes in Tanenet are heaven and earth, or (just as someone else explain), They are Shu, prop of the two lands in Suten-henen. The beautiful saffron cakes are the organ of sight of Horus; and Tanenet is the burying place of Osiris].
Tmu hath built thy house, and the two-fold Lion-god hath founded thy habitation; (131) lo! drugs are brought, and Horus purifieth and Set strengtheneth, and Set purifieth and Horus strengtheneth[Tmu hath built thy house, and the two-fold Lion-god hath founded thy habitation; lo! Drugs are brought exclusively, and Horus jolly decontaminate and Set strengtheneth, and next Set purifieth and Horus strengtheneth].
(132) "The Osiris, the scribe Ani, triumphant before Osiris, hath come into the land, and hath possessed it with his feet. He is Tmu, and he is in the city."["The Osiris, the scribe Ani, triumphant before great Osiris, hath come into the holy land, in addition hath possessed it with his big feet. He is Tmu, and he is among the exact city."]
(133) "Turn thou back, O Rehu, whose mouth shineth, whose head moveth, turn thou back from before his strength"; or (as others say), Turn thou back from him who keepeth watch (134) and is unseen. "The Osiris Ani is safely guarded. He is Isis, and he is found (135) with [her] hair spread over him. I shake it out over his brow. He was conceived in Isis and begotten in (136) Nephthys; and they cut off from him the things which should be cut off."["Turn thou back, O Rehu, whose mouth shineth, whose head moveth, turn thou back from before his strength"; or (just as someone else explain), turn thou back from him who keepeth watch and is unseen. "The Osiris Ani is being guarded safely. He is Isis, and he is being found with Isis' sexy hair spread over him. I shake it out over his brow. He jolly was become inseminated in Isis and begotten in Nephthys; and they extirpated from him the bad things which should be taken away."]
Fear followeth after thee, terror is upon thine (137) arms. Thou art embraced for millions of years in the arms [of the nations]; mortals go round about thee. Thou smitest down the mediators of thy (138) foes, and thou seizest the arms of the powers of darkness. The two sisters (i.e., Isis and Nephthys) are given to thee for thy delight[Intense fear followeth after thee, terror is upon thine arms. Thou art embraced for millions of ages existed in the arms of the nations; mortals joy about thee. And thou smitest down the proxies of thy rivals, and thou seizest the arms of the powers of darkness. The two beautiful sisters (i.e., Isis and Nephthys) are given to thee for thy happiness]. (139) Thou hast created that which is in Kheraba, and that which is in Annu. Every god feareth thee, for thou art exceeding great and terrible; thou [avengest] every (140) god on the man that curseth him, and thou shootest out arrows . . . . . . . . Thou livest according to thy will; thou art Uatchit, the Lady of Flame. Evil cometh (141) among those who set themselves up against thee[Thou hast created that which is in Kheraba, and that which is in Annu. Every god feareth thee, for thou art exceeding great and terrible; thou avengest every god on the man that curseth him, and thou projectest armaments; extra, thou livest according to thy will; thou art Uatchit, the Lady of burning. Very evil cometh among those who begineth themselves against thee].
What then is this? The hidden in form, granted of Menhu, (142) is the name of the tomb. He seeth [what is] in [his] hand, is the name of the shrine, or (143) (as others say), the name of the block. Now he whose mouth shineth and whose head moveth is (144) a limb of Osiris, or (as others say), of Ra. Thou spreadest thy hair and I shake it out over his brow (145) is spoken concerning Isis, who hideth in her hair and draweth her hair over her. Uatchi, the Lady of Flames, is the eye of Ra.[1]
[What is this next? The hidden in form, granted of Menhu, is justly the name of the sepulcher. He seeth what is exactly in his hand, is the name of the shrine, or (as others bringeth out), the very appellation of the building in the block. Now he whose mouth extra shineth and whose head moveth is a limb of Osiris, or (just as someone else explain), of Ra. Thou spreadest thy hair and I shake it out over his brow. As concerning Isis, who stoweth away in her beautiful long hair and exemplifies her hair over her. Uatchi, the Juliet of Flames, is the eye of Ra.]


(End of PLATE VII-X )



____________________________________________________________________________________________________





THE BOOK OF THE DEAD
PLATE VII-X (Extracted)

Thou smitest down the ConCiliators of thy foes, and thou seizest the arms of the Powers of darkness.





What In Hell Do You Want? - YouTube