最后的审判 (713) 古埃及亡灵书 PLATE XIII

日月同辉有其中

THE BOOK OF THE DEAD
The Papyrus of Ani
Translated by E. A. WALLIS BUDGE (1895)

PLATE XIII

Vignettes (Upper register): A pylon, or gateway, surmounted by the feathers of Maat and uræi wearing disks. (Lower register): A pylon, surmounted by Anubis and an utchat.

Text [CHAPTER XVIII.]: [" (1) Hail Thoth, who madest Osiris (2) victorious over his enemies, make thou Osiris [the scribe Ani] to be victorious over his enemies, as thou didst make Osiris victorious over his enemies' in the presence of (3) the godlike rulers who are with Ra and Osiris in Annu, on the night of 'the things for the night,'[2] and on the night of battle, and (4) on the shackling of the fiends, and on the day of the destruction of Neb-er-tcher."][3]

你. Vignette: The gods Tmu, Shut Tefnut, Osiris,[4] and Thoth.

Text: (1) The great godlike rulers in Annu are Tmu, Shu, Tefnut [Osiris, and Thoth], (2) and the shackling of the Sebau signifieth the destruction of the fiends of Set when he worketh evil (3) a second time.

"Hail, Thoth, who madest Osiris victorious over his enemies, make thou the Osiris (4) Ani to be victorious over his enemies in the presence of the great divine beings who are in Tattu, on the night of making the Tat to stand up in Tattu."

[1. I.e., the Fields of Peace.

2. The words are explained to mean, "the daybreak on the sarcophagus of Osiris."

3. This section, omitted in the Ani papyrus, is supplied from the papyrus of Nebseni.

4. This god is omitted from the copy of this chapter given on Plate XXIII.]

{p. 302}

伯. Vignette: The gods Osiris, Isis, Nephthys, and Horus.

Text: (1) The great godlike rulers in Tattu are Osiris, Isis, Nephthys, and Horus, the avenger of his father. Now the "night of making the Tat to stand (2) Up in Tattu" signifieth [the lifting up of] the arm and shoulder of Osiris, lord of Sekhem; and these gods stand behind Osiris [to protect him] even as the swathings; which clothe[1] him.

(3) "Hail, Thoth, who madest Osiris victorious over his enemies, make thou the Osiris Ani triumphant over his enemies (4) in the presence of the great godlike rulers who are in Sekhem, on the night of the things of the night [festival] in Sekhem."

低. Vignette: The gods Osiris and Horus, two utchats upon pylons, and the god Thoth.

Text: (1) The great godlike rulers who are in Sekhem are Horus, who is without sight, and Thoth, who is with the godlike rulers in Naarerutf. (2) Now the "night of the things of the night festival in Sekhem" signifieth the light of the rising sun on the coffin of Osiris.

"Hail, Thoth, who madest Osiris victorious (3) over his enemies, make thou the Osiris Ani triumphant over his enemies in the presence of the great godlike rulers in Pe and Tep,[2] on the (4) night of setting up the columns of Horus, and of making him to be established the heir of the things which belonged to his father."

伶. Vignette: The gods Horus, Isis, Mestha and Hapi.

Text: (1) The great divine rulers who are in Pe and Tep are Horus, Isis, Mestha, and Hapi. Now setting up the columns (2) of Horus [signifieth] the command given by Set unto his followers: "Set up columns upon it."

"Hail, Thoth, who madest Osiris victorious over his enemies (3), make thou the Osiris-Ani triumphant over his enemies in the presence of the great godlike

[1. The papyrus of Nebseni reads "Now the setting up of the double Tat signifieth the two shoulders and arms of Horus, lord of Sekhem; and they stand behind Osiris even as the swathings which clothe him."

2 See Brugsch, Dict. Géog., p. 213.]

{p. 303}

it rulers in . . . . Rekhit, on the (4) night when Isis lay down to keep watch in It order to make lamentation for her brother Osiris."

余. Vignette: (1) The gods Isis, Horus, Anubis,[1] Mesthi, and Thoth.

Text: (1) The great godlike rulers who are in. . . . Rekhit are Isis, Horus, and Mestha.

"Hail, Thoth, who madest Osiris victorious (2) over his enemies, make thou the Osiris, the scribe Ani (triumphant in peace!), to be victorious over his enemies in the presence of the great godlike ones (3) who are in Abtu, on the night of the god Naker, at the separation of the wicked dead, at the judgment of spirits made just, (4) and at the arising of joy in Tenu."[2]


Source: The Egyptian Book of the Dead Index - Sacred Texts


参考：
埃及的神话传说导言
埃及亡灵书_百度百科
Book of the Dead - Wikipedia
两个神话故事，带你了解古埃及神话体系里最著名女神伊西斯
话说世界系列：世界神话的开端古埃及神话传说_奥西里斯 - 搜狐

The Revelation Of The Pyramids (Documentary) - YouTube


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THE BOOK OF THE DEAD
PLATE XIII

Text [CHAPTER XVIII.]: [" (1) Hail Thoth, who madest Osiris (2) victorious over his enemies, make thou Osiris [the scribe Ani] to be victorious over his enemies, as thou didst make Osiris victorious over his enemies' in the presence of (3) the godlike rulers who are with Ra and Osiris in Annu, on the night of 'the things for the night,'[2] and on the night of battle, and (4) on the shackling of the fiends, and on the day of the destruction of Neb-er-tcher."][3]["Hail Thoth, who majestically madest Osiris victorious over his enemies, make thou Osiris, the excellent scribe Ani, to be conquering over his natural enemies, as thou didst make Osiris completely winning over his enemies' in the presence and being of the exalted dominators who are with Ra and Osiris in Annu, on the night of 'the things for the night' (The words are just explained to mean, "the sunrise and daybreak on the sarcophagus of Osiris.") and on the exact night of battle, and on the curbing of the fiends, and on the day of the destruction of Neb-er-tcher."]

Text: (1) The great godlike rulers in Annu are Tmu, Shu, Tefnut [Osiris, and Thoth], (2) and the shackling of the Sebau signifieth the destruction of the fiends of Set when he worketh evil (3) a second time[The brilliantly glorious rulers existed among Annu just are Tmu, Tefnut, Shu, Osiris, and extraordinary Thoth, and the curbing of the big-name Sebau symbolizeth the final blighting of the inexplicable bogies of Set just at the time he a second time worketh evil].

"Hail, Thoth, who madest Osiris victorious over his enemies, make thou the Osiris (4) Ani to be victorious over his enemies in the presence of the great divine beings who are in Tattu, on the night of making the Tat to stand up in Tattu."["Hail, Thoth, who exquisitely madest Osiris triumphant over his enemies, make thou the Osiris Ani to be conquering over his natural enemies in the presence of the mighty divine beings who exist in Tattu on the night of driving the Tat to stand up in Tattu."]

Text: (1) The great godlike rulers in Tattu are Osiris, Isis, Nephthys, and Horus, the avenger of his father. Now the "night of making the Tat to stand (2) Up in Tattu" signifieth [the lifting up of] the arm and shoulder of Osiris, lord of Sekhem; and these gods stand behind Osiris [to protect him] even as the swathings; which clothe[1] him[The majestically immortal rulers in Tattu are without exception Osiris, Isis, Nephthys, and Horus, the bloodthirsty avenger of his father. Nowadays the "night of making the Tat to stand Up in Tattu" symbolizeth the lifting up of the arm and shoulder of Osiris, lord of Sekhem; and these gods explicitly stand behind Osiris (to protect him) swathings which clothe him].

(3) "Hail, Thoth, who madest Osiris victorious over his enemies, make thou the Osiris Ani triumphant over his enemies (4) in the presence of the great godlike rulers who are in Sekhem, on the night of the things of the night [festival] in Sekhem."["Hail, Thoth, who majestically madest Osiris extraordinary over his enemies, let thou the Osiris Ani, the scribe, conquering over his normally natural enemies in the presence and being of the godlike rulers who exist in Sekhem, at the night of the things of the jamboree in Sekhem."]

Text: (1) The great godlike rulers who are in Sekhem are Horus, who is without sight, and Thoth, who is with the godlike rulers in Naarerutf[The great godlike rulers who exist in Sekhem are Horus, who is beyond sight, along with Thoth, who is with the big-name tycoons in Naarerutf]. (2) Now the "night of the things of the night festival in Sekhem" signifieth the light of the rising sun on the coffin of Osiris[Briefly the "night of the things of the night festival in Sekhem" expresseth the illumination of the rising sun on the coffin of Osiris].

"Hail, Thoth, who madest Osiris victorious (3) over his enemies, make thou the Osiris Ani triumphant over his enemies in the presence of the great godlike rulers in Pe and Tep,[2] on the (4) night of setting up the columns of Horus, and of making him to be established the heir of the things which belonged to his father."["Hail, Thoth, who majestically madest Osiris unexampled over his rivals, let thou the Osiris Ani, the scribe, conquering over his mighty enemies in the presence and being of the exceptional dominators in Pe and Tep, just on the same night setting up the columns of Horus, and explicitly making him to be established the heir of the things which belonged to his father."]

Text: (1) The great divine rulers who are in Pe and Tep are Horus, Isis, Mestha, and Hapi. Now setting up the columns (2) of Horus [signifieth] the command given by Set unto his followers: "Set up columns upon it."[The mighty divine rulers who are in Pe and Tep are Horus, Isis, Mestha, and Hapi. Briefly setting up the big-name columns of Horus exhibiteth the command given through Set unto his subjects: "install columns resting on it."]

"Hail, Thoth, who madest Osiris victorious over his enemies (3), make thou the Osiris-Ani triumphant over his enemies in the presence of the great godlike it rulers in . . . . Rekhit, on the (4) night when Isis lay down to keep watch in It order to make lamentation for her brother Osiris."["Hail, Thoth, who madest Osiris unexampled over his rivals, let thou the Osiris Ani, the scribe, conquering over his normally natural enemies in the presence and being of the exceptional dominators in Rekhit, just on the same night Isis lay down to keep watching in expectation of making lamentation for her brother Osiris."]

[The soundly godlike rulers who are actually in Rekhit are Isis, Horus, and Mestha.]Text: (1) The great godlike rulers who are in. . . . Rekhit are Isis, Horus, and Mestha.

"Hail, Thoth, who madest Osiris victorious (2) over his enemies, make thou the Osiris, the scribe Ani (triumphant in peace!), to be victorious over his enemies in the presence of the great godlike ones (3) who are in Abtu, on the night of the god Naker, at the separation of the wicked dead, at the judgment of spirits made just, (4) and at the arising of joy in Tenu."[2]["Hail, Thoth, who madest Osiris best over his antagonists, make thou the Osiris, the excellent scribe Ani (rejoicing in peace!), to be victorious over his objectionable enemies in the presence and of the exceptional ones who are in Abtu, in the night of the god Naker, during the disassembly of the iniquitous dead, during the judgment of basics made unbiased, and during the exceedingly arising of joy amid estate of Tenu."]


(END OF PLATE XIII)



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THE BOOK OF THE DEAD
PLATE XIII (Extracted)

"Hail, Thoth, who madest Osiris unbeaten over his enemies, make thou the Osiris, the sCribe Ani (triumphant in peaCe!), to be victorious over his enemies in the Presence of the great godlike ones who are in Abtu, on the night of the god Naker, at the separation of the wicked dead, at the judgment of spirits made just, and at the arising of joy in Tenu."




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