最后的审判 (725) 易經•彖傳•豐

日月同辉有其中

易經•彖傳•豐     
   
豐，大也。明以動，故丰。王假之，尚大也。勿憂宜日中，宜照天下也。日中則昃，月盈則食，天地盈虛，與時消息，而況人於人乎？況於鬼神乎？


Tuan Zhuan: Feng
        
Feng has the signification of being great. It is made up of the trigrams (representing) intelligence and movement directed by that intelligence. It is thus that it has that signification. 'The king has reached the condition (denoted by Feng):' - he has still to make it greater. 'There is no occasion to be anxious. Let him be as the sun at noon:' - it is for him to cause his light to shine on all under the sky. When the sun has reached the meridian height, it begins to decline. When the moon has become full, it begins to wane. The (interaction of) heaven and earth is now vigorous and abundant, now dull and scanty, growing and diminishing according to the seasons. How much more must it be so with (the operations of) men! How much more also with the spiritual agency!



Source：Book of Changes : Tuan Zhuan - Chinese Text Project


参考：
55. 豐卦(雷火豐) - 易學網
周易《易传》下篇白话文- 知乎
55 Abounding FENG | I Ching: Mothering Change
周易·丰卦第五十五《《彖》曰:丰,大也,明以动,故丰.“王假之”,尚大也 ...



推背圖   第十五象　戊寅 ䷶ 離下震上 豐         

讖曰：
　　　天有日月　地有山川
　　　海內紛紛　父後子前
頌曰：
　　　戰事中原迄未休　幾人高枕臥金戈
　　　寰中自有真天子　掃盡群妖見日頭





金聖歎：「此象主五代末造，割據者星羅棋布，惟吳越錢氏〈錢鏐四世〉稍圖治安，南唐李氏〈李昪三世〉略知文物，餘悉淫亂昏虐。太祖崛起，拯民水火。太袓小名香孩兒，手執帚者，掃除群雄也。」




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Tuan Zhuan: Feng
        
Feng has the signification of being great. It is made up of the trigrams (representing) intelligence and movement directed by that intelligence. It is thus that it has that signification[Feng has the symbolical signification of being inexhaustible. It is made up of the major trigrams (representing) expertise and movement directed by that intelligence. It is in this way that it has that signification]. 'The king has reached the condition (denoted by Feng):' - he has still to make it greater. 'There is no occasion to be anxious. Let him be as the sun at noon:' - it is for him to cause his light to shine on all under the sky['The king has obtained the obligatory condition (exhibited by way of Feng):' - he just has to make it superber. 'There is no occasion to be anxious. Allow him be resembling the sun at noon:' - it is for him to cause his light to shine on every single one under the sky]. When the sun has reached the meridian height, it begins to decline. When the moon has become full, it begins to wane[When the sun has obtained the meridian height, it begins approximately to decline. When the moon just has become full, it starts to wane]. The (interaction of) heaven and earth is now vigorous and abundant, now dull and scanty, growing and diminishing according to the seasons. How much more must it be so with (the operations of) men! How much more also with the spiritual agency[The (connexions of) heaven and globe is now vigorous and abundant, now scanty and uninteresting, abating and expanding according to the major seasons. How much more must it be so with (the exertions and behaviours of) human beings! How much more similarly with the spiritual agency]!



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Tuan Zhuan: Feng


- he has still to make it greater. 'There is no occasion to be really uncertain and anxious. Let him be as the sun at noon:' - it is for him to cause his light to shine on all under the sky. When the sun has reached the meridian height, it begins to deCline. When the moon has become full, it begins to wane. The (interaction of) heaven and earth is now vigorous and abundant, now dull and sCanty, growing and diminishing according to the seasons. How much more must it be so with (the oPerations of) men! How much more also with the spiritual agency!