最后的审判 (1147) 佛說彌勒大成佛經 其四十三

日月同辉有其中

Buddha Pronounces the Sutra of Maitreya Bodhisattva's Attainment of Buddhahood
Translated from Sanskrit into Chinese in the Yao Chin Dynasty
by The Tripitaka Master Kumarajiva from Kucha

Part Forty Three

“They will then think: ‘Our gratification of the five desires, lasting even as long as the lifespan of gods in No Perception Heaven, which goes on for innumerable kalpas, and [our enjoyment of] the fine and smooth tactile sensations, when making merry with beautiful goddesses, will come to an end. Then we will go down the three evil life-paths to undergo immeasurable suffering. The pleasures are small and illusory, not worth mentioning. When we enter into hell, the enormous fire will be horrendously ablaze. It will be hard to be released from the 1,000,000 koṭi kalpas of immeasurable suffering. It will be hard to escape from the tribulations in the long night. Today we have encountered the Buddha, and we should strive to make energetic progress.’

Source:
Buddha Pronounces the Sutra of Maitreya Bodhisattva's ...
Sutra of Maitreya Bodhisattva's Attainment of Buddhahood

中文对照：
佛說彌勒大成佛經
彌勒下生成佛記彌勒成佛經佛說彌勒大成佛經佛典 ... - YouTube

参考:
漫话弥勒佛
佛教典籍简介：弥勒上生、下生经
彌勒菩薩- 维基百科，自由的百科全书
弥勒下生经- 维基百科，自由的百科全书

Prophecy of the King's return hidden in the mystery ...


为什么耶稣基督坐在上帝的右手边？

上帝的右手
灵修小品：圣经中的“右边”
使徒信經- 维基百科，自由的百科全书
新约圣经多次提到耶稣基督现在是坐在神的右边 ... - 福音电台
100 Bible Verses about Jesus Sitting At The Right Hand Of ...

因为这句问话可以是：为什么耶稣基督坐在上帝，他的右手边？

根据在线新华字典可知：他，是个代词，可以用文言的“伊”来替代。这样“耶稣基督坐在上帝，他的右手边”，就可以是“耶稣基督坐在上帝，伊的右手边”；而伊的右手边，正是神的姓。神父与圣子当然是同一个姓氏。
在圣经中其它的章节里，如在某某王的右边，也可以是“在某某王，伊的右边”。
由于上帝的全名是像接龙似的滚动着贯穿全部经文的，所以，在这个姓的前后，还应该找到其它的名字，以组成全名。


针对姓氏的讖语，再来比较《古版推背图》的第62象里的“三人共首吾之姓”。

推背圖(李世瑜元代收藏版) 第61～67象
推背圖(李世瑜收藏版) - 維基文庫，自由的圖書館 - Wikisource

第62象 乙丑 地山謙
圖說：一金甲將軍持戟而立。

詩：

三人共首吾之姓，水滿天下我之名。
民物好生歸有德，何需北戰與南征。


第62象 乙丑 地山謙（名字采用中文的习惯顺序）

圖說：一將軍着金甲持戟而立（A general in Jin armor erects holding a halberd）。

这首詩是：

三人共首吾之姓（三人共首：三个字共同拥有的上面部分，无论是“三”字的上横、“人”的第一笔画丿，还是“共”字的上首，即取共字的上首，再将三和丿写入），水滿（水滿时，水要横流：将三点水横置，是某一字的草书体）天下（天下是：地，音同帝）我之名。
民物好生歸有德，何需北戰與南征（意：何需動兵）。


处在三维或者四维当中的上帝，观看着视频节目，回着头问：“你们干嘛呢？” “我们也同样看着你的视频” 处在五维的众神回答道。

上帝又重新读一遍《古版推背图》之一的解读，问：“这个解读，他们服吗？”

那些解读古代预言的人，还需将主要的经文解读了 -- 所有的解读都能对的上，才能相互印证，令人信服 -- 是不是这个道理？

以上上帝提到的“众神”，并没有违背一神论的原则。这里的众神，指的是那些与神在一起并且永生的，主要是指goddesses；而这些永生者，是唯一的上帝所赋予的。所以，即使在《可兰经》中天使长加百列说到了某某某女神也不打紧。

另外，《推背图》是一象一结，每一象是独立的。


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Buddha Pronounces the Sutra of Maitreya Bodhisattva's Attainment of Buddhahood

Part Forty Three

“After this brooding they will think another thought: ‘Our exhilarations of the five desires, lasting even as long as the lifespan of gods in No Perception Heaven, which goes on for innumerable kalpas. And our enjoyment of the fine and smooth tactile sensations, just at the same time as making merry with beautiful goddesses, will come to an end. Then we will go down the three evil life-paths to undergo immeasurable excruciations. The pleasures are small and illusory, not worth broaching. When we enter into hell, the enormous fire will be horrifyingly blazing.  It will be hard to be released from the 1,000,000 koṭi kalpas of immeasurable excruciations. It will be hard to just escape from the sufferings in the long night. Today we have encountered the Buddha, and we should strive to make energetic progress.’


结合上一章对《圣经》的解读，细心的读者是否看出来某些规律。



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Buddha Pronounces the Sutra of Maitreya Bodhisattva's Attainment of Buddhahood

Part Forty Three

And our enjoyment of the fine and smooth tactile sensations, just at the same time as making merry with beautiful goddesses, will come to an end. Then we will go down the three evil life-paths to undergo immeasurable excruciations. The pleasures are small and illusory, not worth broaching. When we enter into hell, the enormous fire will be horrifyingly blazing.  It will be hard to be released from the 1,000,000 koṭi kalpas of immeasurable excruciations. It will be hard to just escape from the sufferings in the long night.